One of Peggy McIntosh's most profound observations is that the white privileged class, though it can choose to engage with, learn from, and attempt to understand developments in minority writing, music, arts, and culture, it is essentially insulated from any of the possible negative reflections of these developments (McIntosh). That is, though I might personally enjoy listening to rap music, I do not need to worry about what the music says regarding my culture's views on women or violence, whereas an African-American who might detest rap purely on the basis of its sound as well as its messages will nevertheless be identified with the more negative connotations of misogyny and violent tempers that have become inherent to most rap music. McIntosh's logic can be taken to even more insidious and harmful conclusions, as well.
I attended a private Catholic school in New Jersey that was very expensive -- as pricey as many colleges -- and had very few minority students. Five to be exact. These students were bussed to the private school from the inner city in order to provide them with educational opportunities that matched their abilities, and that they would not have been able to have access to in their own schools and living situations. My attendance at the school was not merely evidence of my white privilege, but also my economic privilege (or more correctly, my parents' economic privilege). By the same token, the presence of the minority students was not actually an indicator of equality or of an evening-out of the privileges and biases that exist in this country, but ironically served as a reminder of the severe gap that existed between their level of privilege and that of the average -- i.e. white and rich -- student at the school.
Nothing was done at the school with the...
The Problem of White Normativity In a multi-racial world, defining anyone as “black” or “white” makes as much sense as believing that all issues are “black” and “white” and that there are no shades of gray to anything. Almost everyone will certainly agree that from politics to economics to religion to any subject under the sun, there is a great deal of leeway to be given because to rigidly peg something
Social Identities in a Society The concept of social identity encompasses psychological, emotional, and evaluative aspects engulfed in a person's physical attributes. The fundamental significance of social identities spreads to how individuals think about others and personal well-being. The psychological foundation of social identity and the role of social categorization in human action and perception occur as building blocks in the definition of this concept. Social identities influence individual responses
Whiteness An illusory correlation occurs when there is an observance of an expected relationship between variables and in fact this relationship does not exist (Chapman, 1967). One of the most common examples of this occurs when people stereotype; when people form false associations between membership in a particular group and novel behaviors that are typically negative and tend to be the focus of one's attention (Hamilton and Gifford 1976). With the
Race is a philosophical issue because it has a strong bearing on identity construction and metaphysical or ontological self-concept. As long as race remains relevant as a means of constructing personal identity or projecting identity onto other people, race will remain a critical component of humanistic philosophies. A discussion of race as a metaphysical concept is distinctly different from a discussion of race as an ethical concept, even though both
Achievement Gap Provide 3 reasons why Ladson-Billings defines the "achievement gap" as the "educational debt." Ladson and Billings are defining achievement gaps as educational debt based upon three primary factors. The most notable include: historical, economic and social - political factors. These different areas transform how someone looks at achievement and their role in reaching different objectives. (Ladson -- Billings, 2006) Historical components are focusing on how inequalities existed in many areas of
Furthermore, while acknowledging that there was a consciousness of whiteness and white superiority in other lands, such as England, Roediger points out that part of the Americanization process for European immigrants was to become white, and that this process involved internalizing feelings of racism and hatred towards blacks. Affirmative Action and the Politics of Race by Manning Marable Manning Marable is a pro-affirmative action author, and he begins his essay by
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