Gender And Jim Crow - Political Activism Book Review

Gender and Jim Crow - Political Activism by Middle Class, African-American Women Conventional wisdom paints the period between the late 19th century to the 1950s as a time of racial discrimination and violence for African-Americans in the southern states. However, in Gender and Jim Crow, Glenda Gilmore presents an account of how white supremacist politics were also mediated by gender, and how this period of racial discrimination was also marked by political activism on the part of middle class African-American women.

In the early parts of the book, Gilmore illustrates how gender was used as a tool in Jim Crow segregation. White men in North Carolina, for example, justified white supremacy and disenfranchised black men by raising the specter of the black rapist and appealing for the safety of white women in their homes. This pushed black men into what Gilmore termed a "vortex of silence" (134).

Black women, on the other hand, found themselves cast...

...

This gave middle class African-American women a chance to act as "diplomats" to the white community, participating, albeit on a limited scale, in some areas of civic and political life.
Gilmore skillfully teases out how in a region where both race and gender were used as tools of social control, the ideal of vulnerable Southern womanhood that served to disenfranchise black men ironically helped black women affect public policy,

This was because African-American women were able to take advantage of the gap between white and black gender ideals. The ideology of white Southern womanhood itself was a very restrictive role, one that black women did not aspire to for several reasons. First, the realities of black women's lives made white ideal of womanhood impossible. There were substantial differences in their education, and economic need meant that unlike white women, African-American women had to work…

Sources Used in Documents:

Works Cited

Gilmore, Glenda Elizabeth. Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920. Chapel Hill: University of North Carolina Press, 1996


Cite this Document:

"Gender And Jim Crow - Political Activism" (2003, March 24) Retrieved April 18, 2024, from
https://www.paperdue.com/essay/gender-and-jim-crow-political-activism-145341

"Gender And Jim Crow - Political Activism" 24 March 2003. Web.18 April. 2024. <
https://www.paperdue.com/essay/gender-and-jim-crow-political-activism-145341>

"Gender And Jim Crow - Political Activism", 24 March 2003, Accessed.18 April. 2024,
https://www.paperdue.com/essay/gender-and-jim-crow-political-activism-145341

Related Documents
Women's History
PAGES 4 WORDS 1214

U.S. Women in 1930s-1940s Women's History and 19th Amendment On August 26, 1920, Secretary of State Bainbridge Colby quietly signed the Nineteenth Amendment into law. By guaranteeing all Americans the right to vote "irrespective of sex," the passage of the Nineteenth Amendment capped more than half a century's worth of struggle by finally recognizing a woman's right to vote. The Nineteenth Amendment was an important milestone in women's rights. However, the suffragettes who

intersectionality, power, and privilege, it is impossible not to wonder if it is human nature to seek, gain, and preserve power at the expense of others and lose all concept of the consequences. As an optimist, I believe that we can all change. In The Sneeches and Other Stories, Dr. Seuss also offers some hope for humanity, showing that it is possible to recognize the essential equality of all

Minority Rights Revolution The Civil Rights movement of the 1960s brought about several concordant social changes in the United States. What began as primarily an attempt to liberate African-Americans from continued systematic oppression in the form of school segregation Jim Crow laws turned out to be as much of a boon to American women and minority groups other than blacks, especially Latinos. Among the issues shared in common by all oppressed

They both spent their lives working for the rights of African-American women and challenging anything that got in the way. As the women built stepping stones for each other, each women in the Black Freedom Movement began the next logical course of action in the fight for freedom. Septima Clark attended several of the workshops of Amy Garvey and came away with a sense of urgency to contribute. By this