46). The postmodern world then focused on hermeneutics. A post-critical evangelical theological methodology seeks to grab hold of the best insights of all three approaches and uses them as a basis of conversation with contemporary theology (p. 30).
In Moltmann's concept of the Trinitarian Concept of God, he maintains that the trinitarian persons are not "modes of being" but are individual, non-interchangeable and subjects of the one common, divine substance, with consciousness and will. Each of the persons of the trinity possesses the divine nature and can stand alone by themselves alone even though they have a trinary coalescent existence (p.53). This can be problematic for extremists who have problems with the limitations of human language with regard to conceptions about God and find it patriarchal such as Sandra J. Schneiders at the Jesuit School of Theology who claim that it justifies socially and economically-based systems that oppress women and has kept women down through the ages (pp.183-185).
The field of hermeneutics as a validation of faith raises issues for Laurence...
Wood that he terms as an impasse between scripture as canon vs. criterion as a question of the standard accounts of canon reduce canon to scripture and treat scripture as a criterion of truth. Scripture is then related in positive or negative ways to tradition, reason, and experience (pp. 225-228). Such approaches involve a fatal approach that Abraham charts as the fatal consequences of this move in Church history. He also shows that the crucial developments of theology from the Reformation onwards involve extraordinary efforts to fix the foundations of faith. This approach is now exhausted theologically and spiritually. Hence, the door is opened for a recovery of the full canonical heritage of the early church and for fresh work on the epistemology of theology. This is as opposed to Kierkegaard who feels that Christianity is more of a subjective experience that can not be boiled down all the time to subjective facts (pp. 235-237." The approach of Heinz W. Cassirer based in a Jewish world view sheds light on the world that Christianity came out of and provides a balancing force (p. 238).
