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By the late thirteenth century he had his own seal. The various officials concerned with the holy infirmary, the infirmary for sick brothers and almsgiving were under his authority. From 1340, the hospitaller was a brother from the tongue of France."(Nicholson, 77) Thus, the knights were mainly warriors who nevertheless had numerous other attributions, such as being actively engaged in charity actions and other social services. Percival's quest for the Holy Grail exemplifies the sublime missions assigned to the most virtuous of knights.
Thus, knighthood can be identified as an important cell in the Middle Ages, with a complex ideology of its own but also with a determinate role in society. And Ruth Harvey ed. Medieval Knighthood IV: Papers from the Fifth Strawberry Hill Conference 1990. Woodbridge: Boydell, 1992
Kaeuper, Richard W. Chivalry and Violence in Medieval Europe. New York: Oxford University Press, 1999.
Nicholson, Helen. The Knights Hospitaller. Woodbridge: Boydell, 2001.
Prestage, Edgar. Chivalry: A Series of Studies to Illustrate Its Historical Significance and Civilizing Influence. London: Kegan Paul, 1968
Sir Gawain and the Green Knight in Abrams, M.H. And Steven Greenblat, ed. The Norton Anthology of English Literature, 7th Edition. New York: W.W. Norton, 1999.
Works Cited
Harper-Bill, Christopher ed. And Ruth Harvey ed. Medieval Knighthood IV: Papers from the Fifth Strawberry Hill Conference 1990. Woodbridge: Boydell, 1992
Kaeuper, Richard W. Chivalry and Violence in Medieval Europe. New York: Oxford University Press, 1999.
Nicholson, Helen. The Knights Hospitaller. Woodbridge: Boydell, 2001.
Prestage, Edgar. Chivalry: A Series of Studies to Illustrate Its Historical Significance and Civilizing Influence. London: Kegan Paul, 1968
The Cid is a fair and just man, which is part of the knightly image, and he lives a good and just life. He is pious, and he commands respect, as the growth of his forces during his exile indicates. The image of the knight is also extremely brave, especially in battle, and both books hold up this image. The Cid and his men are extremely brave on the
knight was "a mounted warrior in the service of his liege-lord." Knights were professional soldiers. They were higher in rank in the cavalry. They wore coat of arms that bore the names of their heritage. They carried the colors of their Lords. (Hopkins, 1990) Their job was protecting the lands that belonged to their Lords and by extension the domain of the king. The rise of knights was associated
Knighthood and Chivalry: Heroism, Love, and Honor in "Canterbury Tales" by Geoffrey Chaucer and "Sir Gawain and the Green Knight" Fourteenth century literature was characteristically based on medieval period, wherein the dominance of Christianity is evident in Western society during that time. Influenced by the image of a knight, who serves as a warrior and man of noble birth, literary works during this period centered on the virtues taught to be
They were seen as wives, mothers, daughters and usually "portrayed in relation to a man or group of man" (Klapisch-Zuber285). While they were given little freedom outside this restricted sphere, critics observe that medieval women were granted substantial autonomy within that sphere. Men "imposed a closely circumscribed domain in which women exercised a degree of autonomy... primarily the house, a space both protected and enclosed, and, within the house,
Since they are blank pages, the women possess no direct say in which man will use her to write his story. The result is that men will compete over her and she will remain largely passive in this pursuit. This motif is used by Chaucer both within the Miller's and Knight's tales, and between these two pilgrims; men compete for women in both stories, just as the Knight and
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