Life Of The Medieval Janet Term Paper

PAGES
3
WORDS
1211
Cite
Related Topics:

Today my father and I did go to a funeral of an old woman. But it was not a sad day, for she was old and the death was expected. Together we passed over the ford, the in-between place where the dead and living meet, a place that is neither wet nor dry, and we held a flask from the water of a ford in our hands. Oh, although it is only the dead that live in between, I at fifteen, neither girl nor women feel that I stand upon such a ford myself, unsure of where I am about to go, to either heaven or hell -- should I become a nun, a wife, or flee this life entirely and go to live amongst the fairy people. I intend to have fun, regardless, while I still can!

A must confess I cast my dream-fate not to be amongst that of the wedded women. But that is my secret, I write this only at night in my diary. Truthfully, I can barely watch the women spinning in the house, without their stillness making me sick. How I much prefer wandering outside of doors, almost like a man! That is what I love about the seasonal custom this time of year, of seeing the villagers go door to door in masks. If only I could be such a wanderer, even a beggar. The villages say that their masked figures represented the spirits of the dead and to refuse them food would be to invite their vengeance on the house. I always give them something. Of course, the priest says that because Christ came to the world, no such pagan worries should trouble our Christian heads, but I am not so sure and besides, I enjoy seeing the masks...

...

My best friend Tara told me to perform this ritual the last year I was a child -- I waited until midnight, lit a candle and ate the eight magical pieces of my apple, looking over my shoulder every time, for hopes of seeing the man I might marry. But I saw no man! Perhaps I shall never marry -- or marry a spirit! That is what she said, Tara, because I saw no man in the mirror. I did not tell that to my father. Tonight, when he said the blessing over dinner, he said this, half in jest "O Fox! Spare thou my lambs. This to thee, O hooded Crow! And this prayer to thee, O Eagle! Marry my daughter, for no man will have such a girl who is so headstrong, with such a wicked tongue!" do not see why he is always so worried about money I eat and why he is so critical of me, for our house is filled with harvest-barley, oats, wheat, turnips, and apples for the coming November. But he always says I am a lazy girl, the last one to finish cleaning the house every December before Christmas, not good for sowing seed, milking cows, harvesting corn, or doing anything of use that will make me a suitable wife. Good only for riding horses and dreaming, that is Janet. And for finding the last, hardy roses to gather long after the rest of the house thought the frost had killed them all. But one cannot eat roses.
That is all I have to say for tonight! I must say my prayers

Cite this Document:

"Life Of The Medieval Janet" (2005, May 05) Retrieved April 23, 2024, from
https://www.paperdue.com/essay/life-of-the-medieval-janet-64004

"Life Of The Medieval Janet" 05 May 2005. Web.23 April. 2024. <
https://www.paperdue.com/essay/life-of-the-medieval-janet-64004>

"Life Of The Medieval Janet", 05 May 2005, Accessed.23 April. 2024,
https://www.paperdue.com/essay/life-of-the-medieval-janet-64004

Related Documents

Ethical Practice Involves Working Positively Diversity Difference Counseling is a profession that involves associations based on principles and values ethically. Patients are able to benefit by understanding themselves better and through creating relationships with others. Through counseling, the clients are able to make positive alteration in life and enhance their living standards. Communities, organizations, couples and families are different groups of individuals are main sources of relationships (BACP Ethical Framework, 2013,

Price Beauty? 'For though beauty is seen and confessed by all, yet, from the many fruitless attempts to account for the cause of its being so, enquiries on this head have almost been given up" William Hogarth, The Analysis of Beauty, (1753) Not very encouraging words, but if the great artist William Hogarth felt himself up to the task, we can attempt at least to follow his lead. That beauty is enigmatic

" It caused missionaries to deal with peoples of other cultures and even Christian traditions -- including the Orthodox -- as inferior. God's mission was understood to have depended upon human efforts, and this is why we came to hold unrealistic universalistic assumptions. Christians became so optimistic that they believed to be able to correct all the ills of the world." (Vassiliadis, 2010) Missiology has been undergoing changes in recent years

Connecticut Yankee To most readers of his works in the 21st century, Mark Twain is probably best known as a humorist. He is someone who, by the deft use of language, entertainingly offbeat characters and the more-than-occasional plot twist can keep us reading and laughing to the end. But of course he was in fact far more than simply a humorist. His work - from short stories like "The Celebrated Jumping

Yiddish as a first language in Ultra-Orthodox Jewish communities, compared to the use of local vernacular (for example, Hebrew in Israeli-Based Jews, or English in London and New York-Based Jews): in Hasidic Jews, the use of Yiddish is widespread, whereas in other Jewish groups, the local vernacular is more common. This paper discusses the reasons behind these differences, and looks at the functions that Yiddish serves in these Hasidic Jew

It upheld, rather than tore down, the existing order. The search for salvation could be seen to be connected to performance of one's duty here in the material world. Confucianism was indeed an important philosophy in the Tokugawa Period, but Japanese forms of Buddhism, together with native Shinto practice always remained central to the Japanese religious experience. As in Korea, Confucian ideals found support because of their emphasis on