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S. were Protestant and that 18% of them mostly converted from Catholicism (Weiss and Solis 2007). The Hispanic population increased by 28% from 2000 to 2005. The survey identified the reasons why Hispanics would not assimilate and integrate easily or smoothly into the non-Hispanic religious culture in the U.S. Many Hispanics have a different approach to religion. They are generally more devout than non-Hispanics. This attitude derives from a mystical experience and understanding of their faith. This faith, in turn, connects powerfully to their language and original customs. Their identity links more with the community than that of the Anglo-Saxon church of the U.S. The Pew study interviewed approximately 4,000 Hispanics nationwide. The broad differences between Hispanics and non-Hispanics in the practice of their religious faith in the U.S. included denominations, faith experience, choice of place of worship, and the use of the Spanish language. About 68% of Hispanic adults were Catholic. About 29% of attendees of worship said they spoke in tongues as against only 11% of non-Hispanics. Around 45% of them said they had received or seen divine healing, as compared with only 21% of non-Hispanics. Roughly 66% of them preferred places of worship with a Spanish-speaking priest or pastor, a Spanish-language service and a predominantly Hispanic congregation. Approximately...
Migration and Transformation of Latino Religious Identities in the U.S.
Calvin College, 2007. Retrieved on March 7, 2008 at http://www.calvin.edu/henry/schedule/althoff.pdf
Dow, James W. The Growth of Protestant Religions in Mexico and Central America.
Oakland University, 2003. Retrieved on March 7, 2008 at http://personalwebs.oakland.edu/~dow/personal/papers/meso/sssr_2003/e_connected.pdf
Espinosa, Gaston. History and Theory in the Study of Mexican-American Religions.
Chapter 3, 2003. Retrieved on March 7, 2008 at http://phil-rlst.claremontmckenna.edu/PDF/MexicanAmericanHistoriography.pdf
Hilton, Ronald. United States: Religion and Mexican-Americans. WAIS Forum: World
Association of International Studies, 2002. Retrieved on March 7, 2008 at http://www.stanford.edu/group/wais/USA/us_religionandmexicanamericans1602.html
Murray, Bruce. Latino Religion in the U.S.: Demographic Shifts and Trends. NHCLC:
National Hispanic Leadership Conference, 2006
Weiss, Jeffrey and Diane Solis. Hispanics Leaving Imprint on Religion on Dallas, Across U.S.. Local News: The Dallas Morning News, 2007
Bibliography
Althoff, Andrea. Migration and Transformation of Latino Religious Identities in the U.S.
Calvin College, 2007. Retrieved on March 7, 2008 at http://www.calvin.edu/henry/schedule/althoff.pdf
Dow, James W. The Growth of Protestant Religions in Mexico and Central America.
Oakland University, 2003. Retrieved on March 7, 2008 at http://personalwebs.oakland.edu/~dow/personal/papers/meso/sssr_2003/e_connected.pdf
Chapter 3, 2003. Retrieved on March 7, 2008 at http://phil-rlst.claremontmckenna.edu/PDF/MexicanAmericanHistoriography.pdf
Association of International Studies, 2002. Retrieved on March 7, 2008 at http://www.stanford.edu/group/wais/USA/us_religionandmexicanamericans1602.html
U.S. Hispanic Groups Mexican-American The Mexican-American population in the United States represents the largest Hispanic demographic in terms of population size (Lipski, 2003, p. 223) and accordingly has a relatively large impact on the form of Spanish spoken in the U.S. In areas where Hispanics of Mexican descent dominate, such as the Southwest and some Midwestern cities, Mexican Spanish is the only form represented in advertising, schools, and on television and radio
The advent of World War II saw and end of the period of economic turmoil and massive unemployment known as the Great Depression, and thus was a time of increased opportunity for many of the nation's citizens and immigrants, but the experiences of some groups during and following the war were far less positive than others. Some of this was due to the different histories that different immigrant groups
" (Lindsey, 2004, p.1) it is interesting to note that one of the young protestors stated: "[the world leaders] are sitting over there on Sea Island having their little party only talking about how to fix things, but we are over here actually doing something to make things better" -- Laurel Paget-Seekins (Lindsey, 2004, p. 1) the U.S.A. Patriot Act has been touted to do just this - or to
The 16th Amendment was the first to be passed in the 20th century. It allowed incomes to be taxed as a clear response to the Supreme Court decision in the Pollock v Farmers' Loan and Trust Company (Fonder and Shaffrey 2002). Congress previously passed an income tax law in 1894, which the Supreme Court found to be unconstitutional, not being divided among the states by population. Before the 16th Amendment,
So who is an American and what an America can or cannot do are questions which are critical to the issue of legalizing immigrants. Does being an American mean you cannot show allegiance to any other country? The images of people raising and waving Mexican flag had enraged many but it need not have. It should be accepted that people who come from different countries would forever hold in their
The agricultural issue also speaks directly to the issue of immigration, both legal and illegal, that has also been a major and complex problem between Mexico and the United States since the two countries first became neighbors. In Making Globalization Work, Joseph Stiglitz agrees with the assessment of farm subsidies that Brown provides, noting its effect on individuals in developing countries, as well: "Farmers and developing countries saw their jobs