In the same way, anyone that took it upon them to forsake the goods of this world, in order to crusade in the Holy Land would be able to inherit eternal life. Pope Urban reportedly also promised a complete remission of their sins to whoever promised to undertake and take part in the First Crusade to liberate the East from libels and heathens. He said, "...advance boldly, as knights of Christ, and rush as quickly as you can to the defense of the Eastern Church. For she it is from whom the joys of your whole salvation have come forth, who poured into your mouths the milk of divine wisdom, which set before you the holy teachings of the gospel." The great crowd of people then rushed forward, and proclaimed loudly, "It is the Will of God! It is the Will of God!" Pope urban answered them saying that yes, indeed, it was the true will of God hat the crusade to save the Middle East must be launched immediately, and that God had proven His will by uniting them all in their cry for liberation. They must remember, said Pope Urban, that since it was God Himself that had placed this cry upon their hearts, it must be taken up as a battle cry, and that they must now proceed to embroider the sign of the Cross on their clothes. When the meeting was finished, Pope Urban II wrote a letter to all the crusaders, with a gist of his speech, and also with the additional reassurance to all the people that they would be able to achieve a remission of all their sins if they were to join in the crusade with him.
It is often stated through history that the amazing response to his speech must have startled even the Pope Urban himself. This was because large numbers of Franks answered his call for the crusade, from far and near, and streamed towards the East with a great amount of enthusiasm. The appeal for the crusade appealed to thousands of people, from all classes, including knights, lesser nobles, churchmen, bishops, archbishops and so on, but no Kings and higher ranking persons. The success of the First Crusade can perhaps be explained by the fact that the conditions that prevailed among the followers of Islam during this time were just right for it. For example, the Seljuk principalities in Syria and in Asia Minor were military states, and their leader was an individual who held a military regime, and imposed their authority over the rest of the population. This type of dictatorship per se, was the cause of a lot of wars of conquest. Therefore, when the Crusaders, under the directorship of Pope Urban II attacked the Turks in North Syria, for example, the Egyptians stepped in to drive the Turks who had been occupying Jerusalem until then, out. As a matter of fact, even when the Crusaders were almost about to take over Jerusalem, the neighboring Shiites did nothing to help them, their own neighbors. The First Crusaders, therefore, met with little or not resistance wherever they ventured and this were something that stood them in good stead.
Conclusion
To conclude it must be stated that the first Crusade called by Pope Urban II was a great success indeed, and many thousands of people were involved in the historic attempt made to re-capture Jerusalem from heathen Muslims. Today, the First Crusade can be termed a 'Holy War' wherein devout Christians and those people who had been promised absolution and remission of their sins by the Pope took part enthusiastically in the crusade. They had also managed to wrest control of Jerusalem back from the Muslims who had captured it and paved the way for many more similar crusades to fight for what one thought was right. Indeed, it was after the conquest of Jerusalem by the First Crusaders that the Kingdom of Jerusalem was created, and...
The Crusader states that were set up in the aftermath of the First Crusade represent the achievement of these aims, and the expansion of the Western feudal system into the East. Military orders such as the Knights Hospitallers early combined the idea of religious objectives with the acquisition of landed estates. The Order was already acquiring extensive lands in Europe itself by the early Twelfth Century. The creation of Crusader
The bottom line was that it was mandatory for people to put aside their miserable goals with the purpose of choosing a greater goal. Not only did the pope tries to influence people by appealing to their dedication to the Church, but he also used stories relating to Constantinople and Jerusalem with the purpose of emphasizing the fact that these lands were filled with riches. It is very likely that
high degree of misinformation I had received from traditional teachings about the church and the beginning of Christianity. Moreover, I was struck by the notion that most other people in the Western world receive this same degree of intentional misinformation, so much so that I have even heard people defend the idea that knowledge of the historical church is irrelevant to modern Christianity. Reading through the class material, I
Justo L.Gonzalez, The Story Christianity, 1 volume (preferably 2010 edition) ii. The Crusades -- interpretation and history There is much controversy regarding Crusades, their purpose, and the general effect that they left on society. Largely accepted as conflicts that started with the purpose of protecting the Byzantine Empire and Christianity as a whole, Crusades have taken place over the course of several centuries and have had a strong influence on religious
The Battle of Hattin, as it has come to be known, was a very decisive event in the history of the Crusades. After destroying the Christian army, Saladin and his Muslim brothers quickly conquered almost every Frankish city and on October 2, 1187, the Holy City of Jerusalem fell which signaled the beginning of the Third Crusade, "a reaction to the fall of the Holy City of Jerusalem to the
These characters possess freewill, such as Ganelon and his plotting against the Franks. But the God in the epic does intervene to make sure that good really comes out victorious in the end, such as when he makes Thierry win over Pinable in a duel. The unknown author of the epic presents the Muslims as unquestionably and inherently evil and base, the reverse of the Christians (Bouneuf 2005). Although the
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