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The chasms of communication that are created by hatred and misunderstanding are socially constructed. They can be socially deconstructed too. Such rifts occur between groups of people and between whole cultures. In some pockets of the United States, social conservatism threatens to erase the social progress made since the Civil Rights movements of the 1960s. There are still people in the United States that believe that homosexuality is unnatural, even immoral. The idea that heterosexual marriage is in some way superior to homosexual marriage is rooted in outmoded religious doctrine and not in positive social progress. Within these "isms" are the chasms of misunderstanding that create social strife and inequality. Income disparity, for example, is closely linked with race as well as gender. Women still get paid less than men, their labor undervalued to the extent at which no one even really notices anymore.
It is our personal responsibility to break free and to help others do the same by rooting out prejudice wherever it dwells. All of these readings made me feel empowered on some level, because they all call for awareness. We need to acknowledge the ways that sexism, heterosexism, classism, and racism function in society.
References
Brennan, D. Selling sex for visas.
Collins, P.C. "Prisons for Our Bodies; Closets for Our Minds." In Black Sexual Politics. New York: Routledge.
Katz, J.N. The Invention of Heterosexuality. University of Chicago.
Lareau, a. Unequal Childhoods: Class, race, and family life. University of California Press.
Levy, a. Get a life, girls. The Spectator. Retrieved online: http://www.spectator.co.uk/essays/14962/sex-and-society-get-a-life-girls.thtml
Bright Lights, Bobby Benedicto describes the urban gay subculture in Manila within the context of the "global scene." The points Benedicto makes in Under Bright Lights can be applied to variety of issues related to race, class, gender, and social power. Benedicto provides a sociological analysis of gay Manila primarily through a Marxist lens. The author endeavors to show how the "gay scene" has built itself unconsciously upon a
Pecola Breedlove's experiences in Toni Morrison's The Bluest Eye symbolize the internalization of sexism and racism. On the contrary, Anita Hill's willingness to stand up and speak out against a powerful male official represents the externalization of sexism and racism. Anita Hill lacks the self-hatred embodied by the character of Pecola, but in spite of her confidence and poise, lacks the power or wherewithal to undermine institutionalized sexism. Although Hill
Cultural identity formation theories reveal the intersections between race, class, gender, sexuality, status, self-concept, and power. Applying critical race theory and racial identity development models to social work can prove tremendously helpful and promotes the overall goals of the profession. It is not just about becoming more culturally competent and aware of structural racism and other factors that might be affecting clients; the work of increasing cultural competence means becoming
Harlem Renaissance was a true flourishing of African-American arts, music, and literature, thereby contributing tremendously to the cultural landscape of the nation. Much Harlem Renaissance literature reflects the experience of the "great migration" of blacks from the rural south to the urban north. Those experiences included reflections on the intersections between race, class, gender, and power. Many of the Harlem Renaissance writers penned memoirs that offer insight into the
Latin American woman who is interested in a cultural studies program. This has not changed, and in fact, this course has helped me to deepen my understanding of diversity and helped me to understand more about gender roles and norms from a cross-cultural perspective. I have learned that there are no universal constants, and that even within cultures there can be a great diversity of experience as we saw
Gender and Jim Crow - Political Activism by Middle Class, African-American Women Conventional wisdom paints the period between the late 19th century to the 1950s as a time of racial discrimination and violence for African-Americans in the southern states. However, in Gender and Jim Crow, Glenda Gilmore presents an account of how white supremacist politics were also mediated by gender, and how this period of racial discrimination was also marked by