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)the Education of Black People: Ten Critiques, 1906-1960 by W.E.B. DuBois. Amherst, Massachusetts: The University of Amherst Press, 1973,
Booker T. Washington Delivers the 1895 Atlanta Compromise Speech." Retrieved April 27, 2005, at http://historymatters.gmu.edu/d/39/.
Du Bois, W.E.B. From the Souls of Black Folk. In the Harper American Literature,
Vol. 2, 2nd Ed. Donald McQuade et al. (Eds.). New York: Longman, 1993. 783-803.
Du Bois, W.E.B. "Of Mr. Booker T. Washington and Others." In the Souls of Black Folk. New York: Knopf, 1993.
The College-bred Community." In Aptheker, a. (Ed.). DuBois sic]: The Education of Black People: Ten Critiques, 1906-1960 by W.E.B.
DuBois [sic]. Amherst, Massachusetts: The University of Amherst Press, 1973, 31-
Du Bois, W.E.B. (2000). Microsoft Encyclopedia Encarta, 1-2. Retrieved April 27, 2005, from Microsoft Works Suite 2000 (CD-ROM), Disc 3.
Fox-Genovese, E. (1988)....
Slave Girls' Training. In Miller, J. (Ed.). The Complete History of American Slavery. San Diego, California: Greenhaven Press,
Hynes, Gerald C. "A Biographical Sketch of W.E.B. DuBois." Retrieved April 27, 2005, at http://www.duboislc.org/html/DuBoisBio.htm.
Mc Quade, Donald et al. (Eds.) "W.E.B. Dubois." In the Harper American Literature,
Vol. 2, 2nd Ed. Donald McQuade et al. (Eds.). New York: Longman, 1993. 780-783.
Randall, Vernellia R. (Ed.). (2001).The slave codes of Georgia. Retrieved 27 April, 2005, at http://academic.udayton.edu/race/02rights/slavelaw.htm.
The Souls of Black Folk." Bartleby.com. Retrieved April 26, 2005, at http://www.bartleby.com/114/.html.
Washington, B.T. Up from Slavery. New York: Doubleday, 1901.
W.E.B. Dubois: Sociologist, Author & Civil Rights Leader, 1868 -1963." Lucid Cafe.
Retrieved April 26, 2005, from: http://www.lucidcafe.com/library/96feb/dubois.html.
Works Cited
Aptheker, a. (Ed.)the Education of Black People: Ten Critiques, 1906-1960 by W.E.B. DuBois. Amherst, Massachusetts: The University of Amherst Press, 1973,
Booker T. Washington Delivers the 1895 Atlanta Compromise Speech." Retrieved April 27, 2005, at http://historymatters.gmu.edu/d/39/.
Du Bois, W.E.B. From the Souls of Black Folk. In the Harper American Literature,
Vol. 2, 2nd Ed. Donald McQuade et al. (Eds.). New York: Longman, 1993. 783-803.
Hynes, Gerald C. "A Biographical Sketch of W.E.B. DuBois." Retrieved April 27, 2005, at http://www.duboislc.org/html/DuBoisBio.htm.
Randall, Vernellia R. (Ed.). (2001).The slave codes of Georgia. Retrieved 27 April, 2005, at http://academic.udayton.edu/race/02rights/slavelaw.htm.
The Souls of Black Folk." Bartleby.com. Retrieved April 26, 2005, at http://www.bartleby.com/114/.html.
Retrieved April 26, 2005, from: http://www.lucidcafe.com/library/96feb/dubois.html.
WEB DuBois Outline of Critique of W.E.B. DuBois, The Souls of Black Folk Collective Nature of the Work Black Spirituals as Thematic Introductions Black Spirituals as conveyors of historical record Black Spirituals as oral tradition Truth Telling Assassination of Booker T. Washington and others who agree with him Capitulation to society as it is, rather than the way it should be for blacks DuBois, is one of the greatest African-American thinkers, oraters and writers of history. His works are
WEB Du Bois The contrast between the thought of WEB Du Bois and that of his predecessor Booker T. Washington is readily apparent in the titles of the best-known works by the two men. Washington's thinking is laid out in his book Up From Slavery, and the title indicates not only an autobiography, but one which is unapologetic in the credence it lends to the typical American capitalist narrative of "rising"
Du Bois William Edward Burghardt Du Bois was a pioneer of sociology and a forerunner to civil rights activists later in the 20th century. DuBois used sociology as a tool or lens for viewing structural problems in the society, especially racism and racial inequality. W.E.B. DuBois earned his degree from Harvard University and after that established one of the first sociological research centers in the United States, called the Atlanta Sociological
WEB DuBois of Our Spiritual Strivings In the first chapter of the Souls of Black Folk, DuBois presents one of the main arguments of the book. That is, the notion of double-consciousness or veiled consciousness. According to DuBois, "the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world, -- a world which yields him no true self-consciousness, but only lets him see
It was in 1919, when Dubois represented the NAACP at the Paris Peace Conference that he decided on organizing a Pan-African conference, aimed at bringing Africa and Africa's problems to the knowledge of the entire world. Although the conference eventually was not organized, mainly because Dubois failed to coagulate sufficient participants and other African- American organizations, it reflected Dubois Pan-Africanism and the idea of double conscious. Indeed, Dubois promoted and sustained
It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. (pp. 8-9) Evocative here is the constraint of prejudice that denigrates the target into a victim and that exacerbates the surface malice of prejudice by humiliating the victim and having the potential