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My tolerance springs from my rootedness in the Los Angeles media culture and my experience as an actor, in my off-beat sense of creativity, and in my sociability. These qualities stood in particular contrast to New Yorkers' abruptness, skepticism and more frequent use of sarcasm. I came to realize that even simple things that I took for granted like my love of the beach, wide-open spaces, good tacos, and fast cars (well, when cars aren't backed upon the highway, of course in LA) all marked me as classically West Coast. Unlike my New York friends, the idea of spending most of my time on narrow city streets, breathing in fumes, or sitting in a tiny studio apartment is not my idea of a good life.
I was able to find beauty in Europe, staring at the monumental architectural structures from ages past. To strike another contrast between my perspective and some of the New Yorkers, I was not...
To the world I saw around me. I do not use New York -- or Los Angeles -- as the benchmark against which I measure the rest of the world. Part of being an Angelino is being open to new experiences, and I was not obsessed with the absence of 'good' bagels and pizza. Coming from a city that is bilingual, I am comfortable in a sea of foreign languages, and can accept different attitudes openly, without sneering or judgment.
My openness and generosity of perspective marks me as classically LA and non-European, I think -- much as I am always trying to advance my career, I am laid-back in my willingness to tolerate different attitudes, beliefs, and ways of life. I am interested in fusion, in the new, rather than the old, like a West Coast American. Yet I am comfortable and willing to accept wherever I am, whatever the attitude, like a true Angelino.
Ethnography In seven weeks, I conducted seven separate field observations in two different gym settings. Amid the clanks of weights, metal on metal, and the grunts and groans of young men, I conducted detailed observations and compiled a series of field notes. My research focus was on differences between age, gender, and socio-economic class with regards to attitudes towards working out, gym culture, and the use of supplements including steroids. One
There is plenty of time to re-resent petty humiliations or wince over one's own stupidity or insensitivity. Writing ethnography is a purgatory of pensees d'escalier (Metcalf)." Part of Ethnology As a whole, we are all part of ethnology. Everyone is a part of some type of culture, and this culture is open to interpretation by any ethnographer. Our cultures are what shapes who we are, and how we react to a given
Ethnography Le Petit Cafe in Brighton Beach is a Russian-owned pastry shop managed by my father Oleg Reyngach. With a clientele that consists almost entirely of Russian immigrants living in the local community, Le Petit Cafe offers a wonderful opportunity for an ethnographic study. What the patrons lack in terms of ethnic and linguistic diversity, they make up for in terms of socio-economic class and gender diversity. Blue collar and working
The culture industry, which is centered in cities, thus robs the individual of their freedom to participate in the culture-at-large, forcing them into the role of pure consumer. The unity of style as it manifests itself in cultural products is an expression of social power. The greatest artists thus have a mistrust of style, as the hierarchies of power have constructed it; their greatness thus lies in their inherent
"Qualitative studies, particularly ethnographic research, can explain in great detail the nuances of African-American family life and the parental activities and behaviors that may account for youth outcomes" (Burton, Allison, & Obeidallah, 1996; Jarrett, 1995). The results of the study indicated that the presence of uncles in the lives of African-American male youth identified as at risk, fostered successful transitions into young adulthood, positive adolescent development, and the informal social
Ethnography The Young Republicans group meets every Thursday on campus, and they allow non-members to attend meetings. Therefore, for the purposes of this study I chose to analyze the group dynamics and patterns of this specific club. Although the club lists forty official members, the political club meetings usually contain fewer than twenty people. About seventy percent of the student members are Caucasian; the remainder are East Asian and African-American. Usually