Breugel, The Harvesters
Pieter Bruegel's sense of space in The Harvesters largely seems to conform to the rules for perspective as laid down by Alberti. For example, we can observe in Bruegel a fairly sophisticated understanding of Alberti's basic principles for establishing perspective. For example, Alberti describes the upshot of using his basic mathematical formula in this way: "I go on from there without any difficulty to do the heights of the surfaces, since a quantity will maintain the same proportion for its whole height as that which exists between the centric line and the position on the pavement from which that quantity of the building rises" (Alberti 1436). Perhaps the strongest central structural device in Bruegel's The Harvesters is established along this principle: this is the depiction of the row of as-yet-unharvested grain, which (roughly speaking) begins in the painting's lower left corner and extends diagonally towards the painting's upper right corner. The ratio between the height of the grain as depicted in the lower left (when it is closest to the viewer) to the height of the grain as seen at the furthest distance depicted by Bruegel, to the right of the tree and in front of the blue steepled building, mid-canvas and just right of center) would seem to be exactly the right mathematical proportion of "braccia" that Alberti specifies for establishing the mathematical depth. The grain at the lower right looks to be about 3 times higher than it is at its furthest distance. But Bruegel...
It is no accident that this lower corner is where Bruegel begins constructing his perspective like this: he expects the viewer to read the canvas like a text, from left to right, and to find the painting's structure to be harmoniously constructed.
What is interesting, however, is to observe the way that Bruegel violates many of Alberti's classicizing dicta. We can see this when comparing Bruegel with a painter like Raphael, of whom Alberti (it seems) would wholeheartedly approve. Raphael's constructions are highly formal. It is true that the individual figures in a large disegno by Raphael, like the School of Athens or Disputation of the Holy Sacrament, are each depicted in such a way as to make them appear as natural and unforced as possible -- one can consider the perfect spontaneity and realism of the figures in the lower left and right corners of the Disputation, the kerchiefed woman on the lower left finding a word in the book, the figure at the lower right leaning forward to get a good look at the eucharist, to see how Raphael's individual figures are actually far more realistic and lifelike than Bruegel's. However, this spontaneity in the individual figures…
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