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Commodities
A commodity is simply a term that describes any marketable item produced to satisfy wants or needs (Marx, 1857). Marx described "commodity fetishism" as the transformation of goods into living things that are believed to have intrinsic market value at the expense of dehumanizing relationships and labor (Marx, 1857). Recently, anthropologist Nestor Garcia Canclini coined the phrase "Commodities are good for thinking" to describe the notion that the realm of consumption is just as important as production to understanding hybrid cultures (Canclini, 1995). Hybrid cultures are just what the term implies, cultures that are a mixture of values and norms from different societies that converge on a specific culture. However, the saying was probably originated by cultural anthropologists Mary Douglas and Baron Isherwood to describe the notion that commodities were important in understanding how visible and stable categories of culture are determined by goods and services in a society (Douglas & Isherwood, 1979).
What Douglas and Isherwood (1979) were trying to convey was the notion that economists view commodities from the economic standpoint, their value and use, whereas from a cultural standpoint a commodity...
Commodities are nonverbal mediums for human creativity and consumer choices are in reality moral decisions regarding everything in a modern culture. For example, consumer choices in a culture signify the meaning of "masculinity" or "femininity" or any number of cultural labels. In a consumer culture the purchasing of something like an automobile is more than just a purchase; in fact, such a purchase indicates one's values, goals, status, and even one's social network. Thus, many people experience the desire to possess what other people possess as their main driving force. This goal defines them and is perpetuated in a society of consumerism and material want. In modern-day capitalist societies and even non- -- capitalist societies commodities define the perceptions of the mainstream culture and these perceptions can fuel counterculture activities for those that do not accept them.
There certainly is some validity to the notion that commodities can describe aspects of a culture in terms of a "point estimation." A point estimation refers to understanding a specific concept at a…
References
Canclini, N.G. (1995). Hybrid cultures: Strategies for entering and leaving modernity.
Minneapolis: University of Minnesota Press.
Douglas, M. & Isherwood, B. (1979). The world of goods. New York: Basic Books.
Marx, K. (1857). 1986. Outlines of the critique of political economy. In the Collected works of Karl Marx and Frederick Engels (Vol. 28). New York: International Publishers.
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