Confucian Muslim Conceptions Human Condition Human Problems

¶ … Confucian Muslim conceptions human condition human problems suffering. Use sources (i.e., Kongzi Mengzi Sells, Hamzah, Rumi, contemporary Muslim artists studying) address questions: human beings ? What greatest problems/challenges faced human beings? How respond problems? Can human beings improve perfect ? How? What image ideal moral person? - topic essay, religion thing.

Islam and Confucianism In spite of the fact that the Chinese are typically known to be restrictive when it comes to foreign influences affecting their culture, there were a series of episodes through time requiring the nation to accept that it was ethnically diverse and that it was necessary for it to experience reform through adopting elements from other cultures. Through bringing together Confucianism and Islam individuals were able to address the topic of life from two perspectives.

Confucianism primarily deals with the material segment of life, particularly relating to the human character. In contrast, Islam deals with the spiritual aspect of life, focusing on divinity and on how it can shape the lives of humans. Even though the contemporary Chinese society tends to focus more on older Soviet principles regarding life, Confucianism deals with more personal matters, addressing each individual's needs and promoting the fact that one can achieve greatness through learning behaviors and teachings on how to become a scholar, regardless of the respective person's background.

In bringing together Confucian principles with Islamic ideas, people were able to discover that many of them had been equivalent and that they even compensated the other in some cases. Islam and Confucianism interacted at a time when China and the Islamic world were both experiencing rapid expansion, thus meaning that people respecting these two cultures were required to devise a clear set of rules meant to describe Confucianism and Islam.

The two religions were both concentrated on attaining as much knowledge as possible and using it for the well-being of society. It was actually Muhammad who advised his followers to be unhesitant about seeking knowledge in China, even with the fact that the country was extremely far from the Muslim world.

Instead of trying to impose their convictions the Muslims and the Chinese alike struggled to do everything in their power to exchange concepts regarding a series of domains, most of them related to the human nature and to life in general. Confucianism promotes the belief that an individual first has to be ethical before attempting to perform a mission. It is apparently ethics that assist a person in achieving success throughout their lives.

For Confucius, one's ideal in life should be related to being a sage-king, rather than being devoted to achieve as much material wealth as possible. The Chinese philosopher is primarily appreciated for his support of morality, as he apparently considered it to be an essential part of life. Through adopting principles represented in Confucianism, individuals are expected to do their best with the intention of achieving faultlessness from a moral point-of-view. There are eight aspects relating to the ideal person in Confucian tradition: 1. T'ien-ming, 2. Jen, 3. Li, 4. Hsin, as 5. Hsing, 6.

Tao wen-hsueh (or chu-ching ch'iung-li), 7. Ch'i, 8. Chih shan, or ho. T'ien-ming refers to the source of creation, speaking about how the Tao never ceases to be productive. Jen is meant to represent the creativity related to one's concern in the well-being of others, influencing individuals to put across a moral behavior toward themselves and toward society as a whole. Li involves a ritualistic approach in the relationship between people, strengthening the bond between individuals.

Hsin has the purpose of assisting a person in making the connection between his feelings and his ration, having the respective person prepared to act properly when a difficulty arises. Hsing is meant to depict human character in one's attempt to discover their personal identities in the context of society. Tao wen-hsueh (or chu-ching ch'iung-li) influencing people in devoting themselves to attaining as much knowledge as possible, helping them in developing their intelligence.

Ch'i relates to "matter-energy, the dynamic force/matrix from which all objects and events are manifested and to which they return" (Berthrong 11). Chih shan, or ho is meant to represent the perfect good, bringing together concepts like peace and perfection in achieving success in developing an ethical life, both from a personal and from a social point-of-view (Berthrong 11). In trying to make connections between Islam and rationality, people have.