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Cotton Mather was an ardent believer in the existence of witchcraft. He was also a well respected minister from Boston who wrestled with the idea that witchcraft could or couldn't exist. Cotton Mather wrote on several religious topics and one particular topic of interest was witchcraft. Seen as an evil force, witchcraft by some religious people was considered devil's work. In 1692 the belief that witches and witchcraft existed was quite prevalent. In chapter 8, one of the documents of Cotton Mather discussed from an excerpt of his book: Memorable Provinces, deals with such ideas of witchcaft in a case from 1691 that involved three children.
Mary Glover, an irish washerwoman, had a disagreement with three children. After this minor argument, the three children acted in a bizarre fashion. Mather examined them and decided that their strange behavior is due in part to the influence cast upon them by Glover. Mather deduced that they were the victims of the washerwoman's witchcraft. Cases like these and documents written by Mather were widely...
He strongly believed that witchcraft was devil's work and should be dealt with, with harsh punishment. There were however instances when Mather did have doubts in his beliefs. One such instance was with a man who faced hanging. He began reciting the Lord's Prayer and Mather out of guilt preached to the public he was no "ordained" minister.
Page 138: "And by the Presence and Power of the Divine Institutions thus maintained in the Country, We are still so happy, that I suppose there is no Land in the Universe" from "Enchantments Encounter'd" Cotton Mather would attempt to empirically encase Salem's specters. He also wanted to establish and demonstrate the spiral downard and opposition of the first generation Puritans. He compared what Puritans were like before and how they were in his present time. The innocence lost and how the "devil's work"…
The trial began March 1, 1692, all but Tituba pleaded innocent. Tituba confessed and claimed there were other witches within the community. This cascaded a series of accusations, people like Martha Corey, Sarah Good's 4-year-old daughter, and eventually, Bridget Bishop. Bishop was known for her gossip and promiscuity and despite her pleas of innocence, she was found guilty and on June 10th, was the first person hanged on Gallows
In this sense, the only category of convicts which were burned to death was that of the so-called "satanic Blacks" as this was considered to be the only way of destroying their 'evilness.' In Puritan New England ideology, Blacks were associated with Satan. This belief was the remnant of an old European image of Satan as a black man which dated back to long before the contact between Africans
Salem Witch Trials The event of Salem witch trials happened in the year 1692 in the Suffolk and Middlesex counties of Massachusetts. The case was highlighted due to property disagreements, hysteria and jealousy. All because of personal vendettas, a dozen or more people were hanged even though there was no evidence but only stories and assumptions by the town's women and girls. The case was stretched for more than a year
The children described, each one of them separately, seeing Sarah and the other women flying as specters through the night. The children, despite the threats they must have received from the women, they were brave and told the truth about what had happened. Other townspeople came forward with evidence I hadn't even heard of -- milk and cheese going rotten after a visit from one of the witches; animals
And their could be other, more personal reasons for the accusations. For instance, John Westgate's testimony includes a tale of how Mary Parker came to a tavern and chastised her husband for drinking. When John Westgate called her unseemly for coming to the tavern, as he himself testified, "she came up to me and called me rogue and bid me mind my owne busines…." Late 17th century men were not
As the Puritan leadership took the stand that their decisions were made directly from the scripture (indeed there was an absolute marriage of Church and State within these communities) any challenge to their processes (such as a newcomer objecting to the financial controls placed upon them) could be then perceived as evidence of a person who is not in alignment with God. Newcomers were more likely to propose challenges