This raises several questions, however. For instance, is it acceptable that a person only deceives another if he is weak or malicious? or, can a person not deceive another person even if he is more powerful, and/or even if she is not being malicious? Cannot it not be that there exists a more powerful, and non-malicious, deceiver? So basically, for Descartes, God is an entity that cannot lack in anything; and

And on the same principle, although these general objects, viz. [a body], eyes, a head, hands, and the like, be imaginary, we are nevertheless absolutely necessitated to admit the reality at least of some other objects still more simple and universal than these, of which, just as of certain real colors, all those images of things, whether true and real, or false and fantastic, that are found in our consciousness

If this is true, then thoughts that mankind form -- principles of morality and knowledge of a rational life -- are determined solely by reason because the Creator allowed Man to have that capability which then must mean that the capability produces truth. To prove these ideas, Cartesian Rationality asks the reader to take formal steps into the manner of analysis and development within the ideological process. In six

" With that statement, Descartes proves his five-step theory that proves he exists because he is, in his words, "a thinking thing." Third Meditation have explained at sufficient length the principal argument of which I make use in order to prove the existence of God," Descartes claims. He claims that the idea of God is placed in us by God and that, if he (Descartes) exists there must have been a

Roy then equates fear to slavery, subjection and servitude to inferiority. He is still not quite settled with his inferior position. (Is he like Milton's Satan -- a being created with such majesty that he cannot reconcile submitting to a God?). But Roy has compassion after all: he saves Decker from falling, using his hand which has a nail in it (a Christian image of the crucified Savior?). This

Existence of God in Descartes' Meditations Descartes approached the question of whether God, in fact, exists in Meditation Three and Five, using two very different lines of argument. In Meditation Three, he approaches the question of God's existence through examining the nature of human consciousness, whereas in Meditation Five, he examines the nature of material things. Thus, by using two different approaches, Descartes succeeds in presenting a holistic argument that proves