This seems rather likely as well given that the women in question often stood to inherit or gain from an economic standpoint and therefore became threats to the male-dominated society. If the orderly transfer of property and wealth from father to son was threatened by a female, the men in the society could use witchcraft accusations against the woman who would otherwise threaten the male-dominated chain of inheritance. Many other examples of Puritan customs and mores are cited as well by Karlsen as sources of contention between the sexes as well as the accused and the accusers. It is little wonder why so many women, willing to question the cultural and social structures in a very benign way, were made to feel the wrath of the Puritan male power structure.
From an academic standpoint, Karlsen's work is quite seminal in helping to prove that there is still much room for study and analysis within the historical period and events surrounding the witch trials. It is interesting that, after over 300 years have gone by, questions of gender roles and threats to the status quo have not been included within the study of the witch trials themselves. It is an interesting testament to the fact that even as the Puritan society was male-dominated, so has been the study of this time period, at least from a women's studies perspective. Karlsen's work is an excellent primer for people looking for a rather broad, unconventional take on these historical events and helps to show scholars and historians that even after so many centuries, it is possible to begin to understand events within their contexts as products of gender bias and other less conventionally studied dynamics. The author's work also helps to shed light on women's roles within society and gives a voice to an alternative set of explanations that help to highlight the cultural and social hierarchies of the day.
From a professional...
Women: Luther and the Medieval Roman Catholic Church The medieval view of women and the woman's role was essentially informed by a centuries-long, Christian informed tradition, upheld by patriarchal society. Thus, that there should exist a vast discrepancy between the views of Luther and the views of the medieval Roman Catholic Church regarding women is to perhaps wish too much. Modern feminism may be, to some extent, found in the
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Philadelphia: University of Pennsylvania Press, 1993. http://www.questia.com/PM.qst?a=o&d=5001648096 Goldberg, Jeremy. "Girls Growing Up in Later Medieval England." History Today, June 1995, 25+. http://www.questia.com/. http://www.questia.com/PM.qst?a=o&d=27843659 Herlihy, David. Women, Family, and Society in Medieval Europe: Historical Essays, 1978-1991. Edited by a. Molho. Providence, RI: Berghahn Books, 1995. http://www.questia.com/PM.qst?a=o&d=5001272076 Purkiss, Diane. "The Case for Women in Medieval Culture." Medium Aevum 68, no. 1 (1999): 106. http://www.questia.com/. http://www.questia.com/PM.qst?a=o&d=14413469 Richards, Earl Jeffrey. "Seulette a Part -- the Little WomanOn
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