In fact, sexual moral obligations were one of the major concerns addressed by Jude, who cautioned that immoral behavior by teachers was dangerous. He believed that it had the ability to corrupt everyday Christians, and to keep them from attaining salvation. Therefore, he wrote Jude as a way of warning Christians against these false prophets, and against a life of immoral behavior.
Perhaps more significantly, Jude contains a very strong pro-evangelical message, because it encourages Christians to live their religions, making religion a part of daily life. For Jews who lived under religious laws, Judaism was necessarily part of daily life. Every single meal was dictated by religious facets. Moreover, religious law dictated choice of spouse, the ability to marry or divorce, the naming of children, and other facets of daily life. When Jesus freed Jews of their obligations under Jewish laws, it had the impact of making religion less of a factor in daily life, even if it increased the capacity for spirituality in the individual. Therefore, to address that issue, Jude admonished Christians to live their religion, so that they could set an example for others, and demonstrate the moral righteousness of Christianity.
Jude's condemnation of false teachers naturally makes one wonder who the false teachers were. "Many Protestant scholars have maintained that the false teachers denounced in Jude are Gnostics of the second century." (Knight). However, this view is considered unsupported by many scholars. First and foremost, Jude does not indicate who is considered to be a false teacher, nor does he explain any reason beyond their licentiousness for them to be considered false teachers. Therefore, while it is clear that Jude is upset with false teachers, there is nothing to suggest that those teachers were necessarily Gnostics. Of course, this issue becomes very important when viewed in the context of the debate over authorship and date that the book was written, since Jude could only have been writing against the Gnostics if he were writing in the second century. However, nothing in his text definitively points to a second-century authorship; there were sufficient false teachers during Apolistic times to encourage a treatise like Jude's epistle.
Key Verse
One of the most important verses in all of Jude refers to the idea of punishment and eternal damnation. Speaking of the judgment of false teachers, Judah states:
Now I desire to remind you, though you are fully informed, that the Lord, who once for all saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not keep their own position, but left their proper dwelling, he has kept in eternal chains in deepest darkness for the judgment of the great
Day. Likewise, Sodom and Gomorrah and the surrounding cities, which in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire. (Jude 5-7).
This verse is very important because it serves to remind Christians of the other side of God's grace. The emphasis in modern Christianity is on the ability of salvation, with very little focus on damnation. From this verse, it appears that early Christians had the same perspective. This is not surprising, given that the Old Testament does not really discuss the idea of eternal damnation, because there was no corollary idea of eternal life. However, Jude is the first book to make it clear that the wrathful God of the Old Testament has not changed. While He has provided the people with Jesus as a means for salvation, and will no longer require them to engage in literal sacrifice for their sins that does not mean that He has agreed to permit sin without punishment. Instead, Jude reminds his fellow Christians, the God that destroyed the unbelievers in Egypt or destroyed Sodom and Gomorrah is the same God in charge of the afterlife for Christians.
Themes and Theology: Message
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