In his exegesis, Cullman associates what he deems an "exact" parallel between Matthew 16:17-19 and Luke 22:31-34. He finds that this is evidenced by Peter's solemn vow that he will go with Jesus to prison and onto death, the prediction of Peter's betrayal, and Jesus' command to Peter to encourage conversion. Opposing debate comes from Robert Gundry, who contests that parallel is neither direct nor intended. Gundry makes this point by saying

Second, he must attempt to present good doctrine. Contrary to what some may suggest, these first two goals are not identical -- merely by translating from the page to the screen what the gospels describe happening would not explain the theological significance of the events, as Jesus is rather too busy being executed to have much time to explain his purpose of salvation in those chapters -- this purpose

There are seven letters by Paul and it is accepted that they were written by Paul, but no one knows clearly who wrote the rest. A critical enquiry into all this started only in the 18th century as there was no critical study of the matter. The accepted authorship of Paul is regarding the Epistles to Romans, First to Corinthians, Second to Corinthians, to Philippians, to Galatians, to Thessalonians

Much literary criticism assumes that the gospels are not necessarily historical or else it plays down theological or religious context. However, these assumptions are not inherent in the method; a well-crafted piece of historical writing also promotes certain ideological concerns in an artistic and aesthetically pleasing (Bloomberg)." Now that we have garnered a greater understanding of the climate of Israel at the time of Jesus Christ and the criticisms that

Matthew 9:1-8 Exegetical The Gospel of Matthew is often called the most 'Jewish' of the Gospels, because it begins with noting Jesus' connection to the Davidic line of kings. This connection is used as a testimony to Jesus' spiritual authority and leadership. The Gospel presents Jesus as a fulfillment of Davidic prophesy. While all of the Gospels contain this theme to some degree, in Matthew it is particularly manifest. As

Gospels Compare and contrast the religious, political, and social views of the Samaritans, Pharisees, Sadducees, and Essenes The Samaritans were a sect largely opposed to mainstream Judaism, hence Jesus' use of a Samaritan as an example of someone who was surprisingly compassionate, despite being of an ostracized sect; the Pharisees were the priestly, institutionalized ruling class; the Sadducees emphasized the rule of the Torah, versus the oral law endorsed by the