Music and cultural traditions are quintessential aspects of American life. This essay will explore the relationship between experience and suffering. Our discussion will examine the life and work of Bessie Smith and the Native American custom of "vision quest." The conclusion of the essay will illustrate how suffering creates good blues musicians while vision quest reveals the future so that "the blues" can be avoided.
The Blues and Vision Quest
You gotta pay the dues if you wanna sing the blues," so the saying goes. (Whitney) Orphaned at a young age, growing up in a racist and anti-feminist era, Bessie Smith definitely paid her dues.
Bessie began her career at a very early age singing on street corners for loose change. Bessie's extraordinary voice brought her great fame in the black community. Yet her personal life was plagued with turmoil. She was an alcoholic whose notorious temper always got the best of her. To make matters worse, her second husband Jack Gee was physically abusive and unfaithful to her. Many of her songs detailed her roller-coaster relationship with her husband. This is especially evident in the words to 'Please Help Me Get Him Off My Mind":
It's all about a man who always kicks and dogs me aroun;
And when I try to kill him, that's when my love for him come down."
Yet all the while singing about her problematical relationship with her husband, she reveals her own promiscuous tendencies, In "Young Woman's Blues" she says:
I'm gonna drink good moonshine and rub these browns down. See that long lonesome road, Lawd you know it's gonna end, And I'm a good woman and I can get plenty men." (Whitney)
In addition to her issues with men and alcohol addiction, historians note that she also had a disdain for white people. Bessie's contempt for the white race existed in spite of the fact that she was very popular with whites in certain regions of the country.
The blues singer disliked the attitude that many whites...
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