The 1951 UN Convention for Refugees states that asylum seekers should be helped by the country where they seek assistance in order to prevent the return of the people in a situation which would put their lives or their integrity in danger. However, for the Australian government such a provision is less important than the actual attempt to cut down on immigration and reduce the possibility of people entering legally or illegally in the country. In this sense, there is a famous case which points out precisely this attitude of the Australian government which pointed out the fact that indeed, there is no particular desire for the Australian officials to go beyond their national interest and work for the global one. Thus, in 2001 Australia refused to give assistance to some 434 Afghan seeking asylums in Australia. After a serious dispute with the Norwegian government, the Australian government officially denied access for the vessel in the Australian port (Australia accused of violating UN convention, 2001). The reason pressed forward was the intent of the government to stop immigration. Still, in a democratic state, with one of the most important economic perspectives in the world, is the breach of a United Nations Convention the best means for intervening on an immigration policy? From an international point-of-view and from the moral legitimacy of the UN Conventions, it is fair to say that the Australian government acts in a wrongfull manner.
There have been wide considerations in recent years over the validity of same sex relationships. In the past this aspect has been dealt with in more silent environments; still, as the U.S. deals with it openly and nowadays discussing the issue of lesbian relations or gay marriages is no longer a taboo issue, the law must deal with these matters properly. On the international scene, the discussions focus on the right of the individual to express himself and his sexual identity vs. The proper behavior in the society and inside a social environment. In any situation, it is a matter of human rights. In the end, no government can be allowed to limit the freedom of expression of an individual. Still, by banning gay marriages, governments achieve just that. On the other hand however, the public display of affection between same sex persons can be seen as breaching the limits of our social behavior and extending those of the private life beyond the intimacy of one's own home.
This difficult dilemma cannot be solved without a proper judgment of the elements involved, from the respect for human rights to the weight this issue has on the next electoral campaign. Yet the Australian government is split on this matter, a case which may prove that a certain attention is being given to the respect of human rights. Thus, the piece of legislation was given twice in 2007 a strong refusal from the legislative body in the sense that "the ACT move would have allowed homosexual couples to enter into civil unions with the same legal rights as traditional marriages" (Karvelas, 2007) and thus civil and moral rights would have been respected.
The other side of the coin comes from the more traditional views of the political spectrum who do not consider same sex marriages as an element which could be compared in terms of rights, obligations, and duties. This evolution is not viewed in terms of the respect for human rights but rather in terms of the need for the maintenance of a conservator...
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