It serves a social and a community function and is part of the heritage and traditions of the culture. In order to understand the significance and importance of the festival one has to understand the background of Shamanism. The essential purpose of the festival still remains embedded in the ancient culture of Shamanism and its central function is to ensure, though respect and worship, the success of the next harvest. "Koreans believe that if you take care of your ancestors, your ancestors will take care of you. In traditional agricultural society, the harvest was the most important event of the year, and it was vital to make sure it was a success." (Liminality. 2004)
Bibliography
Chang-Soo, K. Korean Traditions:Major holiday draws millions to their hometowns. 2001. Accessed February 23, 2005. http://www.skynews.co.kr/skynews_main/ENGLISH/culture/culture_039.htm
Chusuk. 2003. Accessed February 20, 2005. http://216.239.59.104/search?q=cache:eQLTDtnigtIJ:www.columbiaksa.org/public_files/chusuk_info.pdf+Chusuk&hl=en&start=1
Hoppal M. SHAMANISM in a POSTMODERN AGE. February...
http://www.folklore.ee/folklore/vol2/hoppal.htm
Liminality. 2004. Accessed February 20, 2005. http://www.liminality.org/archives/56/
Mousalimas S.A. Christianity and Shamanism. 2001. Accessed February 22, 2005. http://www.oxfordu.net/seoul/chapter3/index.html
Wong B.K. Chusok, February 23, 2005, http://www.familyculture.com/holidays/chusok.htm
Appendix
The following image represents the community quality of togetherness and celebration that marks this festival
Image 1. Source: http://www.clickasia.co.kr/about/h815.htm
The festival is marked by the preparation of special foods.
Image 2. Source: ibid
Image 3. Playing folk games during the festival
Source:
http://www.clickasia.co.kr/about/h0115.htm
Image 4. Distribution of Rice cakes
Source: http://english.etnews.co.kr/photonews/detail.html?id=20040920105316
Image 5. Preparing for the Ancestor worship ceremony in Korea
Source
http://www.loriloo.com/soyae2.html
Bibliography
Chang-Soo, K. Korean Traditions:Major holiday draws millions to their hometowns. 2001. Accessed February 23, 2005. http://www.skynews.co.kr/skynews_main/ENGLISH/culture/culture_039.htm
Chusuk. 2003. Accessed February 20, 2005. http://216.239.59.104/search?q=cache:eQLTDtnigtIJ:www.columbiaksa.org/public_files/chusuk_info.pdf+Chusuk&hl=en&start=1
Hoppal M. SHAMANISM in a POSTMODERN AGE. February 23, 2005. http://www.folklore.ee/folklore/vol2/hoppal.htm
Liminality. 2004. Accessed February 20, 2005. http://www.liminality.org/archives/56/
Mousalimas S.A. Christianity and Shamanism. 2001. Accessed February 22, 2005. http://www.oxfordu.net/seoul/chapter3/index.html
Wong B.K. Chusok, February 23, 2005, http://www.familyculture.com/holidays/chusok.htm
Image 1. Source: http://www.clickasia.co.kr/about/h815.htm
http://www.clickasia.co.kr/about/h0115.htm
Source: http://english.etnews.co.kr/photonews/detail.html?id=20040920105316
http://www.loriloo.com/soyae2.html
1960's approximately 200,000 people in the United States claimed to be of the Buddhists sect (Nattlier). Some of these began to think of themselves as Buddhist after a personal experience such as visiting Asia, reading in depth about the religion or talking with others who had experienced the religion firsthand. However, most of them were Hawaiian residents whose parents and grandparents had immigrated from China and Japan. Today these