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¶ … Prince by Machiavelli [...] what Machiavelli believes are the qualities of the best rulers and of the best states. It will also look at the questions: Why does he support these qualities? Why do they need to have such qualities? Do you think he's right? If so, pick a good ruler and show that he (or she) has these qualities. If you don't agree, choose a counterexample and do the same. Machiavelli's work "The Prince" illustrates how power and those who wield it have not changed throughout the centuries. Power has always corrupted, and those who wield it tend to be those most easily corruptible. This is easily evident in the modern conflict between the United States and Iraq. Each state believes the other is corrupt and led by a corrupted and corruptible leader, capable of using deadly force against its enemies. These problems seem to have plagued nation-states for all time, and show no sign of elimination in our lifetime. As Machiavelli so astutely noted, "men gladly change their masters, thinking to better themselves; and this belief causes them to take arms against their ruler; but they fool themselves in this, since with experience they see that things have become worse."
This seems especially notable during the current conflict between Iraq and the United States, and poses a question to the reader; will things be better or worse because of the impending war with the Middle East?
THE PRINCE
The Prince" is probably one of Machiavelli's best-known works. He wrote it in 1513 to gain favor with the Medici family, actually the ruling "princes" of Italy at the time. He also wrote it to urge them to fight the "barbarians" who continually invaded Italy during his lifetime, thus tuning it into the "battleground of Europe."
However, the book did not gain him favor or a place in the Medici's powerful political domain, as he had hoped. In fact, the book was not published until at least 15 years after he wrote it, which...
He refers to the power of the beast and the man, and how to use that power effectively. This can also refer to sexual power, which can also contain elements of both beast and man. Advising princes how to rule he states,
You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is therefore necessary for a prince to know well how to use both the beast and the man.
He also speaks to rulers of placing all their faith in fortune, and how that is an idea that can lead to ruin. "I am certainly convinced of this: that it is better to be impetuous than cautious, because fortune is a woman, and it is necessary, in order to keep her down, to beat her and to struggle with her."
In this interesting sideline to his views of power in the book, Machiavelli again clearly advocates sexual power, this time over women, however this reference to power can also relate to the subjects under the prince's rule. He is advocating the use of force with them too, and that those who are bold (sexually forceful) in their use of force will win out over those who proceed coldly, (those lacking passion). Thus, Machiavelli not only condones violence toward women, he subtly equates power to sexual prowess and the ultimate domination of subjects of the state. The author does not dispute the fact that sexual power exists; he simply sees it used as a means of power and force, to win out against a weaker…
References
Griffin, Gerald R. Machiavelli on Management: Playing and Winning the Corporate Power Game. New York: Praeger Publishers, 1991.
Machiavelli, Niccolo. The Prince. Translated by Peter Bondanella, ed. Peter Bondanella. Oxford: Oxford University, 1998.
Niccolo Machiavelli, The Prince, ed. Peter Bondanella, trans. Peter Bondanella (Oxford: Oxford University, 1998), 8.
Ibid, i.
In exchange, the words which drive Machiavelli's work are very much a reflection of the groundswell of discontent with the ideological hegemony of the church and the feudal system. Thus, though we regard Machiavelli's contempt for terms of 'good' and 'not good' as inherently permissive to severe violation of the rights and experiences of others, we must also understand it as something of a reaction to such forces as
46). These ideas are actually in direct contradiction to the prevailing religious philosophies of the time. Machiavelli does not seed men judged by God, or even by other men -- but instead by whether the deed one sought was accomplished or not; and if that deed has eventual ramifications that may be good. This Prince may come to power through evil means from himself, from others, or through historical forces.
Hence he advises that a prince should never rest from military thought. Especially in times of peace, a prince must engage in honing his skills and in studying military strategies. Relationship of the New Prince with the People Machiavelli realizes the importance of the new prince's relationship with the people and he has repeatedly emphasized its necessity in the Prince. Gaining Support of the People: When a new prince acquires a new
When he first came in contact with God in Midian where he was tending sheep for his father-in-law Jethro, he saw a burning bush and prostrated before God. After the mission was explained, "Moses said to God, "Who am I that I should go to Pharaoh, and bring the sons of Israel out of Egypt?" (Exodus 3:11). He questioned God continuously during this exchange and showed himself to be
Machiavelli In the sixteenth century, Florence was in a period of turmoil and political instability due to the clashes between different ruling elite. It was in this social and political climate that Niccolo Machiavelli wrote The Prince. The book is a practical guide to world leadership. The author focuses on the qualities of successful and unsuccessful leaders, the nature of their actions and decisions, and how they can and should react
Machiavelli Niccolo di Bernardo dei Machiavelli emerged as one of the first true secularist philosophers to come out of the Christian West. In succeeding years his name would become infamous; his views, associated with Satan and immorality. However, Machiavelli's most significant contributions to Western thought never overtly favored scheming or devious methods to more morally acceptable ones. But rather, he generally acknowledged that any actions taken in the acquisition and sustention