In addition, the views presented by sociologists concerning idealistic tradition is based on the significance of the concerned group that is sort to motivate, influence to belief and the subject of interest. In this regard, sociologists will not disassociate from the scientific data but will involve the subject of interest to attempt to understand the environment in its own context, showing how sociologists have subjective explanations and not objective

He begins by introducing the concept of neo-Fordism (or neo-industrialization) which was characterized by product innovation. The age of neo-Fordism led to distance education adapting itself to the more demanding consumerist society as it started to produce a wider array of small-scale courses on which constant innovation can be made possible. Post-Fordism (or post-industrialization), on the other hand, does not have much difference from neo-Fordism only that it adds

Symbolic Interactionism The objective of this study is to contrast and compare the work of Simmel and Mead on Symbolic Interactionism. Toward this end, a review of literature in this area of inquiry will be conducted. Symbolic interactionism is a primary sociological perspective that George Herbert Mead advanced through bringing "rigorous substance to this emergent micro-level analysis." (Bloch, nd) From the view of symbolic interactionism, "society is the sum total of the

They goal for globalization is to increase material wealth and the distribution of goods and services through a more international division of labor and then, in turn, a process in which regional cultures integrate through communication, transportation and trade. The overall theory is that if countries are tied together cooperatively economically, they will not have needed to become political enemies (Smith 2007). Notice the continuum here -- globalization, like

individual is a product of society, rather than its cause.' Discuss. The relationship between the individual and the society are recurrent themes and profoundly linked concepts in the fields of anthropology and sociology. While the individual is defined as a human being who is considered isolated from and separate from the broader community, the society is thought of as the aggregate of these individuals or a more holistic structure that

Social conformity inhibits the individuals' referentiality that was an intrinsic governance of the self. Although neither Durkheim nor Giddens arguments are without merit, it would seem, therefore, as Elias argued, neither society nor the individual can exist in total isolation from the other. In many ways they are defined by each other and the actions of the collective. Society can serve as the barometer by which individual identity is