Determination and commitment in Malcolm X and Richard Rodriguez

Malcolm X

Themes Present in the Works of Malcolm X and Richard Rodriguez

Determination and commitment

The themes of determination and commitment are central to the texts under consideration here. In Malcolm X's "Learning to Read" (1965) and Robert Rodriguez' "The Achievement of Desire," a tremendous amount or irony marks the examination of education. In spite of this irony, both authors do address the rather traditional theme connecting success to determination and commitment. Even still, their experiences with these qualities would be far from commonplace.

In the excerpt from the autobiography of Malcolm X, the author describes the intensive mode of study to which he subjected himself while serving a seven-year prison sentence. According to the civil rights leader's own report, "in my slow, painstaking, ragged handwriting, I copied into my tablet everything printed on that first page, down to the punctuation marks. I believe it took me a day. Then, aloud, I read back, to myself, everything I'd written on the tablet. Over and over, aloud, to myself, I read my own handwriting." (Malcolm X, p. 1) the commitment demonstrated here would permeate Malcolm's future relationship with the written word, in fact with all of his pursuits. Indeed, Malcolm X would go on to copy every single word in the dictionary, repeating the exercises described above until he had attained an extraordinary mastery of the English language. He would use this to great effect and authority as a leader in the movement for black pride and freedom, owing his future eloquence to the commitment and determination in his self-driven studies.

As an interesting point of contrast, the determination and commitment which perhaps comes through most strongly in the Rodriguez text is actually that of his parents. While Rodriguez displays these qualities in school, his parents exhibit them in their tireless support for an educational development that will ultimately distance him from his family. Rodriguez tells that his parents were invariably dedicated to furthering his interests even though in many ways, they stood to suffer emotionally from this orientation. Rodriguez would come to understand this as he would advance in his studies. He tells that tightening the irony into a knot was the knowledge that my parents were always behind me. They made success possible. They evened the path. They sent their children to parochial schools because the nuns 'teach better.' They paid a tuition they couldn't afford. They spoke English to us." (Rodriguez, p. 603)

This is a remarkable demonstration of commitment and provides an important example to Rodriguez, even if it takes a form that will drive an irreparable wedge between he and his parents. This a consequence that his parents embrace unwittingly and that he embraces knowing full well what must ultimately come of it. Certainly, as Rodriguez ultimately resolves to attend college and even further expand his studies, it must be said that his parents actively propelled him down this path even if they felt its emotional sting in eventuality.

For Malcolm X, we know through the lens of history that his commitment and determination would also have their inevitable consequence. Indeed, Malcolm X would give his life in commitment to his cause. Rodriguez, through not moved to this degree of peril, would give nothing less than his culture, identity and familial closeness in his commitment and determination.

3.Sacrifice

For many people, educational opportunity is taken for granted. Many a student is given access to remarkable resources with little reflection on the costs imposed upon others in their pursuit of the same ends with lesser means. Where Robert Rodriguez and Malcolm X are concerned, the sacrifices made in the interests of education were too imposing to ignore. While their respective experiences with education would cast them down different cultural paths, both Rodriguez and Malcolm X must make considerable sacrifice for their ambitions.

For Rodriguez, the sacrifice of gaining a good education is enormous. It is not inherently the work or dedication which manifests as sacrifice. Rodriguez describes the far greater sacrifice of balance between family life and the pursuit of success. As Rodriguez says, success could only come by allowing the balance to tilt further toward this than family. Accordingly, he laments that "gradually, necessary, the balance is lost. The boy needs to spend more and more time studying, each night enclosing himself in the silence permitted and required by intense concentration. He takes his first step toward academic success, away from his family." (Rodriguez, p. 600) That these two conditions are concurrent speaks to what Rodriguez perceives as the great sacrifice of his educational accomplishments. Indeed, this is the cause for his sense of irony over the notion that his parents 'must be very proud' of him. In fact, he harbors a sense of regret and shame over how his ambition has implicitly hurt his parents. As Rodriguez seems in part grateful for the opportunities that his education has facilitated, we may presume that the sacrifice was ultimately a necessary one, but we can see that it is also one which the writer has struggled to reconcile.

For Malcolm X, the sacrifice precipitated by his learning would be yet greater than that experienced by Rodriguez. While Rodriguez reluctantly found distance from his culture in a learning context direct by the white hierarchy, Malcolm X gained greater closeness to his culture by immersing himself in an education aimed at helping his people. Malcolm X recalls that "the teachings of Mr. Muhammad stressed how history had been "whitened" -- when white men had written history books, the black man simply had been left out...I never will forget how shocked I was when I began reading about slavery's total horror. It made such an impact upon me that it later became one of my favorite subjects when I became a minister of Mr. Muhammad's. The world's most monstrous crime, the sin and the blood on the white man's hands, are almost impossible to believe." (Malcolm X, p. 1)

It was upon these revelations that Malcolm X would unknowingly prepare to make the ultimate sacrifice. He tells that he was during this time in his personal development addicted to gaining any knowledge that might help him better understand the plight of his people and how he could help them advance. It was this orientation that would eventually launch him into a position of momentous influence and dangerous visibility. Malcolm X would sacrifice his life as a consequence of the things he had learned during his time in imprisoned meditation.

Just as the theme of sacrifice drives Rodriguez away from his people and his culture, so does the same theme make Malcolm *** symbol for the identity of his people and culture.

4.Native intelligence vs. Academic intelligence

The idea of Native Intelligence vs. Academic Intelligence suggests that there is a fundamental difference between the type of enlightenment gained in the formal educational setting and the type of insight garnered from background, experience and personal intuition. In a certain respect, the two texts under consideration in the following essay seem to perceive the need for balance between these two intelligences, though ultimately, each of the respective authors under consideration would gravitate increasingly toward academic intelligence. With both Robert Rodriguez and Malcolm X, we are given authors who are blessed with a rich native intelligence but with both, it is ultimately academic intelligence which allows them to achieve their respective objectives in life.

In the conception offered by Rodriguez, there is a fundamental difference between the kind of intelligence for which school educates us and that for which our families and cultures provide fundamental grounding. The latter of these, native intelligence, is a kind of inherent body of knowledge, experience and identity passed between generations whereas academic intelligence is gathered in formal contexts such as Rodriguez' school. What is most compelling about the author's differentiation of these intelligences is the portrayal of native intelligence as fundamentally coming from a more personal and emotional place. According to Rodriguez, "whit his family, the boy has the intense pleasure of intimacy, the family's consolation in feeling public alienation. Lavish emotions texture home life. Then, at school, the instruction bids him to trust lonely reason primarily. Immediate needs set the pace of his parents' lives. From his mother and father the boy learns to trust spontaneity and nonrational ways of knowing. Then, at school, there is mental calm. Teachers emphasize the value of a reflectiveness that opens a space between thinking and immediate action." (Rodriguez, p. 599)

While Rodriguez lamented the loss of his connection to the source of his rich native intelligence, he would still consider it an absolute necessity if he was to advance further than the generation before him in his family. As for Malcolm X, native intelligence was until his imprisonment the only kind to which he had access. He recalls that he was a naturally gifted street hustler because he knew how to communicate with people based on a certainly internally developed instinct. But he recognized, especially in the written form, that his intellect lacked the necessary form to compel others. He remembers that "I became increasingly frustrated at not being able to express what I wanted to convey in letters that I wrote, especially those to Mr. Elijah Muhammad. In the street, I had been the most articulate hustler out there. I had commanded attention when I said something. But now, trying to write simple English, I not only wasn't articulate, I wasn't even functional. How would I sound writing in slang, the way 1 would say it, something such as, 'Look, daddy, let me pull your coat about a cat, Elijah Muhammad -- '" (Malcolm X, p. 1)

As Malcolm X explains and as Robert Rodriguez ultimately resolves, the gifts given to them both naturally and from their respective upbringings would have been squandered with ultimately giving over to a constructive engagement of academic intelligence.

5. Language Change, how important is it?

Few cultural forces are more powerful or carry a greater capacity to influence inter-cultural experiences than language. The ability to understand and use a language can be a critical determinant of one's experience within a given society. So is this quite well demonstrated in the set of essays that we will discuss here. According to works by Robert Rodriguez and Malcolm X, the ability to change one's linguistic ability is tantamount to the ability to control one's status, one's future prospects and one's relationship to the broader culture. And as the reader finds in both texts, language change can have a transformative effect on the individual learner.

For Rodriguez, the language change would quite literally denote a linguistic transition toward English as a primary language. Rodriguez observes that with his increasing knowledge of the English language came an increasing aptitude in his studies, an increasing comfort in school and a grander sense of the opportunities before him. But with this linguistic change also came a sharp cultural separation between his experiences and those of his parents. In turn, this cultural separation would give way to a feeling of personal separation. Rodriguez remembers that "it mattered that education was changing me. It never ceased to matter. My brother and sisters would giggle at our mother's mispronounced words. They'd correct her gently. My mother laughed girlishly one night, trying not to pronounce sheep as ship. From a distance, I listened sullenly." (Rodriguez, p. 602) Here, we can see that Rodriguez has not only come to feel a personal distance from his family, especially the preceding generation, but he even feels a twinge of embarrassment and resentment for his parents that stems from insecurities regarding his own fading cultural identity. To that end, we may suggest that language change is a singularly important factor in Rodriguez' educational experience.

For Malcolm X as well, language change would be the single most important factor in his educational experience. Contrary to Rodriguez, Malcolm X did not have the barrier of another linguistic tradition to overcome in his studies of the English language. But also contrary to Rodriguez, Malcolm X did not have access to the same academic opportunities. This meant that for Malcolm X, language change would take the form of a remarkable self-guided refinement of his knowledge and mastery of the English language. As Malcolm X indicates, "many who today hear me somewhere in person, or on television, or those who read something I've said, will think I went to school far beyond the eighth grade. This impression is due entirely to my prison studies." (Malcolm X, p. 1)

That Malcolm X credits his education with the impressions that he commands with others is important to our discussion. Indeed, this is a direct product of the language change which his unique training method helped to facilitate. For Rodriguez, a similar effect is achieved. As he describes throughout his essay, his clear English language acumen has helped him to achieve a positive impression among those around him. Though their particular aims were different, both of the authors in question would succeed in using their linguistic changes in order to gain the respect and support of those around them. The language change would serve each immensely well along his chosen path.

6. it's only an education that liberates, compare this theme with malcolm x and rodriquez, with thesis.

Education is often characterized as the key to personal advancement and self-determination. In other words, one who strives for achievement here will gain the tools to achieve elsewhere in life. However, as to the assertion that it liberates, the two texts under consideration cast this assumption into some doubt, instead noting that the hegemonic sociological influences resident to education may in some regards counteract this liberation.

Indeed, this notion that education liberates is actually challenged considerably in both the texts by Malcolm X and Rodriguez. In the case of the latter, the irony in this challenge is that Rodriguez did in fact enjoy the benefits of a good formal education and did succeed within the context. But in many ways, Rodriguez describes a condition not of being liberated but in fact of being forced to distance himself from his own cultural heritage. Contrary to liberation, if produced a sort of isolation from his family and the life that he had enjoyed prior to his academic enlightenment. Rodriguez notes that Richard Hoggart best articulated his experience, labeling individuals experiencing the world thusly as 'scholarship boys.' According to Rodriguez, he himself would fit into a category that "Hoggart pejoratively terms 'scholarship boys,' for whom success comes with special anxiety. Scholarship boy: good student, troubled son. The child is 'moderately endowed,' intellectually mediocre, Hoggart supposes -- though it may be more pertinent to note the special qualities of temperament in the child. High strung child. Brooding. Sensitive. Haunted by the knowledge the one chooses to become a student. (Education is not an inevitable or natural step in growing up.) Here is a child who cannot forget that his academic success distances him from a life he loved, even from his own memory of himself." (Rodriguez, p. 600)

As the reader finds here, Rodriguez has been advanced by his education but hardly liberated. Even in the resolution of the excerpt under consideration, we are inclined to doubt that Rodriguez has achieved any lasting happiness were education and personal liberation are concerned. The experience for Malcolm X is actually quite the opposite. For a man who did not at the time in his life here chronicled have access to physical liberation, he did succeed in obtaining some measure of this through the advancement of his studies. As he muses, "Anyone who has read a great deal can imagine the new world that opened. Let me tell you something: from then until I left that prison, in every free moment I had, if I was not reading in the library, I was reading on my bunk. You couldn't have gotten me out of books with a wedge. Between Mr. Muhammad's teachings, my correspondence, my visitors -- usually Ella and Reginald -- and my reading of books, months passed without my even thinking about being imprisoned. In fact, up to then, I never had been so truly free in my life." (Malcolm X, p. 1)

If there is any theme which persists in our reading of the two texts in question, it is this notion that liberation may be found in reading. Both a strand of formal education and simultaneously an independent act which informally brings the reader into worlds that cannot otherwise be seen, reading emerges as the true path to personal enlightenment and liberation. Indeed, this is the critical obsession that preoccupies both authors and the instrument which helps to beckon them to their respective callings.

Works Cited:

Malcolm X (1965). Learning to Read, exc from the Autobiography of Malcolm X Grove Press.

Rodriquez, R. (1982). The Achievement of Desire, exc from the Hunger of Memory. Bantam.