Sign Up Now
Get instant access to over 1 million+ study documents
OR
Already registered? click here to login
By creating your account, you agree to our terms of service, privacy policy and student honor code.
Ojude Oba: Irin Ajo Asa Ilu Mi
Ojude Oba ni awon agbegbe lati arogun ile wa ti won si n lo wa ni ojo kejila ti o n jo ojo ibi amudo Obanta wa. Ojude Oba ni ipinkeji bi ojo naa ati gbogbo awon eto ni igbimo agbegbe nile Yoruba. Ojude Oba gan-an ni ojo naa ni o n pe ti won si n gbe agbana won wo ile awon Onibanije Ijebu. Ojude Oba ti fe mu ilu Ijebu je imeko akoko fun gbogbo awon ile lati bi esinse, ise werewere ati ise logun. Ojude Oba ni ase irin ako fun iwa pataki ti awon eniyan lati mo wipe agbegbe ni eniyan Yoruba ti n se iwe asa Ile Yoruba.
Ojude Oba si n fa fun bii yara ati agbalagba fun maami igbagbo ati lati gbe asa Yoruba se lati bi eeyan ti ko mo asa Ile Yoruba ni oje oniyan. Awon oloriburuku ati awon alakobere awon olomode ki o si gbe asa ati ise Yoruba ma man maami rerin jade. Ojude Oba se tun fi n wo agbara ati ife re fun irin orun fun awon eniyan Ile Yoruba fun ise wa. Ojude Oba ti bere fun itosi fun awon eniyan ni ile wa ti won si n tan asa Ile Yoruba lati pese napo fun awon alase ati isowo.
p o, yn mi!
Ppe, e w wo j ?dn il wa. ?dn ily ni w??n ? ?e t ?j n, ?dn t dn m? w?n nyn il wa l??kn j l?. t y ma ? wy n pin ?dn k??kan, t s ma ? dr s ?j?? m?ta. ??p??l?p?? rn j kan w s kr lti kysi w?n ? ti ?e wa, pp b a ?e ? ?e ?j ?dn wa nn w?n yj?? ??rn wa.
gbgb?? ti sn Il Yorb N yj?? ?dn ?j
?dn ?j il ni kk t w?n nyn il? Yorb ? ?e fihn gbgb?? ti sn w?n. gbgb?? ti ?e w?n baba ?l w?n n ipa ptk t w??n ??e nb?. w?n ojb? or? ti w?n gbl? dr j? ibd ti nyn l l? ?e adr ti f'so rere s w?n or?. dn y tn j?? kk t w??n ma ? ?e w?n ay?y? sn, bi ????e fn r?, t ? m k ? ti w?n gbgb?? il Yorb t??swj.
w?n ?r ti I??? ?n tij?? n j ?dn
N kk ?j ?dn, w?n ?w?? ?r ti i??? ?na tij?? tn gbde kan. w?n nyn ma ? gb w?n ?w?? ?r l?w ti w?n ??? ?na w?n t n ?e p??l aso oke, il ad?, bt ti w?n kn mrn t ti di rre nl lde n. y j?? p??p?? ti fihn w?n ?kan ojoojm?? ti ohun ???? t ? ?e fihn ?l ti ?gb??n w?n Yorb.
t ?k?? ti dgbsk de n n j ?dn
N yj?? ?dn ?j, w?n al?? ti w?n olk?ni tn ma ? m w?n t ?k?? w. w?n dnil??k???? ti w?n if??r??wnil??nuwo tn ma ? wy lti fn w?n nyn n ?gb??n ti im?? npa ? ti tn il? Yorb. t ?k?? y npa t ?r??-aj, lera, ti w?n ??k?? t j?m?? m?? ?gb??n.
gdgb ti r dray N j ?dn
N kk ?j ?dn, gdgb ti r dray ma ? gbde kan lti ?fihn w?n tn?e gbld. w?n ?m?d ti w?n agbb????l tn ma ? j? ?e ifigagbaga p??l w?n er b????l, er kr, ti w?n er dje mrn. y j?? ??n lti mu k ar il maa j? snw??n, t s tn j?? nfan lti ?e kj? w?n ?m?d t l??t???? lati darap?? m?? egb?? dray n l.
rn j ti w?n Aldgb
j ?dn ma n fa rn j w?n nyn lti kr ti w?n aldgb ti w??n j?? aldgb si il wa. Egbelegbe nyn ma ? w wo w?n rj ti ?? ?j wa. w?n gb kun, w?n on?w, ti w?n on???-?na ma ? w lati orl??-d mrn, y t ? j? k w?n l kysi ti y? ?j ?dn wa wo, t s tn j?? nfan fn gbga ryn ti ml?? w?n ? wa.
pl?? m??l?? ti ? Il Yorb
Lti w?n kk tij??, il Yorb ti m?? fn w?n ? t j?? mm??. w?n w??ny ?e ptk jl? nn b ? ?e j??dn ti b a ?e ? ?e ?j nigb t ay?y? ? l? l??w??. ?dn ?j ni j?? ay t w?n nyn ma ? l? ti pad b?? w s il lti ygb ???d ay w?n sta, paapaa jl? ?j t a ma ??e l??d??dn. w?n on?w p??l w?n alb?ep?? w?n ma ? w k kun lti r ti t w?n olw-ym??r w?n lsk y.
tm?? ti pt??ka N Lr gb-ay wj?
??y Yorb gbgb?? p gbgb?? ni un t l k?? nn dsl?? yj?? ?dn. rnt w?n ???d ynm?? w?n ti ? w?n ni ma ? ?e ptk kk y. ?j ?dn il-w w?n k ?e fn rj nkan, ?gb??n fn dnilj ti t?j ???d ti ???-?n w?n. j?? ay t w?n nyn ma ? b ara w?n l, n ??e lf ti f?w??sow??p??.
t dray ti gbadn
L??j?? yj?? ?dn, dm??w, j, ti orin ni gbde kn. w?n ?m? g????s tij?? ti w?n ? gbld ma ? son kn. Yt?? s orin ti j, rj ti ??r? am?an ma ? w fn dl lti ma ra. w j?? y??w nb ti w?n ?knrin ti obnrin, ti pp w?n ?m?d ma ? f w?n skinn ti wwo w?n y fn w?n j??dn orin t ma ? k?l il n kk y.
Ip unje ti w?n ranko
?dn ?j k ?e npa w?n ohun l nkan, ?gb??n npa unje ti ranko p??l. w?n ?j t a ma ? ?e l??d??dn ni y t w?n agbb ma ? t w?n t, gtn, k? ml, ti b???? b???? l?. w?n t ? ?e onj? il Yorb ir bi aml, gb??gr, ti ewd, p??l b?? t ni w??n ma ? gbil?? n w?n gbla tb n w?n il tura t w lgbgb j n.
Aylujra ti tswj ?j ?dn
N ?dn p?? y, tswj ti wj? aylujra n apkan ml?? gbld. j?? p w?n on?w ti w?n t ? ?e w?n t ?e ly ???l?? w?n lr knn aylujra. w?n nyn l pa ?j tb ?e fowsow??p?? p??l w?n j? mran lti gbynj ti ?t ?j ?dn k w??n s le m? ohun t ? l? nb?.
kns
w?n kns fn j ?dn il Yorb ma ? w lti in w, aylujra, ti w?n ryn gby t gb??k??l. w?n w??ny p??l wj? ?e fikn m?? s w?n ? ti ?e wa. K s n-n p w?n gbs?? w??ny ti m k w??n gba wj? ti ?a Yorb s y gga.
t?pa w?n t??kas
1. Babalola, Aderemi. "The Yoruba Family." University of Ibadan Press, 2002.
2. Falola, Toyin and Akintunde Akinyemi. Encyclopedia of the Yoruba. Indiana University Press, 2016.
3. Lawal, Babatunde. "Yoruba: Nine Centuries of African Art and Thought." The Center for African Art and Harry N. Abrams, Inc., 1989.
4. Peel, J. D. Y. "The Cultural Work of Yoruba Ethnogenesis." In E. Tonkin, M. McDonald, and M. Chapman, eds., History and Ethnicity. London: Routledge, 1989, 198215.
5. Abimbola, Wande. "Yoruba Culture: A Geographical Analysis." The University of Ife Press, 1975.
6. Bascom, William. "The Yoruba of Southwestern Nigeria." Western African Studies, Holt Rinehart and Winston, 1969.
7. Ogunyemi, Yemi D. "The Oral Traditions in Ile-Ife." Academica Press, 2005.
8. Olajubu, Oyeronke. "Yoruba Dance: The Semiotics of Movement And Attitude in A Nigerian Culture." Africa World Press, Inc., 2003.
9. r? Devotion as World Religion: The Globalization of Yorb Religious Culture. Edited by Jacob K. Olupona and Terry Rey. University of Wisconsin Press, 2008.
10. Ajayi, J.F. Ade and Robert Smith. Yoruba Warfare in the Nineteenth Century. Cambridge University Press, 1964.
par
gbgb?? Yorb j? p??p??p? npa w?n ? ti ?e w?n. ?j ?dn b a ?e ? ?e e n gb ti n ran Yorb j?? d ptk t ??p?? eniyan ma ? rnt il? bb w?n. K s dy, j ?dn j?? t?? jij fn gblrug? ti gbls wj? Yorb. Bi a ?e ? l? ti ma y? pad s il l??hin j, a ma ? gb ? ti ?e ?dn y kal?? sn ?kn ara wa, t a s ma ? ret gb mrn t j ?dn mi ma b??r??. Yorb k y?? agbra - ay ?dn ni j?? olwa ti olgbla wa!
pd w-r
Gbogbo w?n t??kas t w lk y j? lti gb ? ti ?e il Yorb lrug? ti b j ?dn ti ?e ptk s i. If?? fn ? ti oye ni a n gb kl?? g?g? b mnira ti rnt w?n ?j?? gbogbo w??n. wa Yorb y t??swj n ??e ay?y? ?dn w fn ranti w?n ?e tij?? wa, ??afikn w?n tuntun, k a le ma gbe ?e p sk swj s'wj.
? ?, ? ?eun fn kk yn. nj? se pad, e w b a ?e ?j ?dn n gb mrn!
References
on
Ojude Oba: Irin Ajo Asa Ilu Mi
Ojude Oba ni awon agbegbe lati arogun ile wa ti won si n lo wa ni ojo kejila ti o n jo ojo ibi amudo Obanta wa. Ojude Oba ni ipinkeji bi ojo naa ati gbogbo awon eto ni igbimo agbegbe nile Yoruba. Ojude Oba gan-an ni ojo naa ni o n pe ti won si n gbe agbana won wo ile awon Onibanije Ijebu. Ojude Oba ti fe mu ilu Ijebu je imeko akoko fun gbogbo awon ile lati bi esinse, ise werewere ati ise logun. Ojude Oba ni ase irin ako fun iwa pataki ti awon eniyan lati mo wipe agbegbe ni eniyan Yoruba ti n se iwe asa Ile Yoruba.
Ojude Oba si n fa fun bii yara ati agbalagba fun maami igbagbo ati lati gbe asa Yoruba se lati bi eeyan ti ko mo asa Ile Yoruba ni oje oniyan. Awon oloriburuku ati awon alakobere awon olomode ki o si gbe asa ati ise Yoruba ma man maami rerin jade. Ojude Oba se tun fi n wo agbara ati ife re fun irin orun fun awon eniyan Ile Yoruba fun ise wa. Ojude Oba ti bere fun itosi fun awon eniyan ni ile wa ti won si n tan asa Ile Yoruba lati pese napo fun awon alase ati isowo.
p o, yn mi!
The Yoruba people were involved in the slave trade most often as captive slaves taken aboard ships bound toward North America (Smith, 1988). Author Ellis (2008) expands on this history of Yoruba involvement in the slave trade as he helps tell his account of the trade itself during the middle of the nineteenth century. The Yoruba played a key role in the trade triangle which occurred between Africa, the Caribbean,
Creation Myths The Arapaho story of creation is definitely a myth that would fall under the category of the earth diver myth. In the myth, the man is focused on protecting the "Flat Pipe." He wants to find land for the Pipe to rest on. In order to achieve his goal of creating the Earth, he tries a variety of different approaches. He first calls on the "four" directions and then
Denver Museum Culture and Visual Identity: The art piece chosen is "Soliloquy: Life's Fragile Fictions" painted by Moyo Ogundipe in 1997. Ogundipe is from Nigeria and belongs to the Yoruba culture. Many of the elements within the painting express the ideas and customs of the Yoruba people. The Yoruba people founded their particular part of Nigeria in approximately the 12th century AD. Art was a very important part of the culture; they
Religion The Cuban community in South Florida has evolved customs and a culture all its own. Central to those customs and cultural expressions is religion. Whether Sephardic Jew or Catholic, the Cuban in South Florida is touched by religion in all aspects of his or her life. Family gatherings and community celebrations are often organized around religious events, holidays, or rituals. This is true for any religious community, but for this
Anthropology Santeria in Cuba Santeria began in Cuba as a mixture of the Western African Yoruba Religion and Iberian Catholicism. It is one of the numerous syncretic religions created by Africans brought to the Caribbean islands as slaves. It was developed out of need for the African slaves in order to carry on practicing their native religion in the New World. As in all nations where the African slaves were taken, Cuban