Most people who have near-death experiences say they have changed their lives in many positive ways. Blackmore notes, "Again and again NDErs describe how different are their priorities, hopes and fears, after their experience" (Blackmore, 1993, p. l25). Most people say their lives change very positively after they have a near-death experience. One woman said, "Before my experience, I guess I was like most people struggling with a better self-image. But I really experienced how precious and how loved I am by God -- the light -- and I am constantly reminded of that in my daily life" (Ring & Valarino, 1998, p. 189). For those who live through near-death experiences, they are meaningful, and many point to a time during the experience when they made the choice to turn back and go on living. In addition, while other memories fade with time, the near-death experience remains vivid and quite real, even after many years have passed. This seems to be another argument that the experiences are real. They are so memorable because they were life changing and unlike any other experience in life.
While many researchers believe in the validity of near-death experiences, many others believe the phenomena can be explained by many other causes. Many people believe these experiences are simply hallucinations brought on by severe stress, as writer Blackmore notes, "At the other extreme are those who dismiss the visions as meaningless hallucinations. Californian psychologist Ron Siegel shows how the descriptions given by dying persons are virtually identical to descriptions given by persons experiencing drug-induced hallucinations" (Blackmore, 1993, p. 3). Other researchers have found they can actually simulate the near-death visions in many people by stimulating a specific area of the brain. Another researcher reports, "What Penfield found was that stimulation of the right temporal lobe in the area of the anterior Sylvian fissure led to typical, reproducible images of near-death states, angels, the Virgin Mary, and other archetypal forms of images with significant physiological and theological aspects attached to them" (Peters, 1994, p. 5). Thus, near-death...
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