Passage From Matthew Or Luke Term Paper

PAGES
2
WORDS
475
Cite
Related Topics:

Luke 18: 24-25 And Jesus said, "How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God" (Luke 18: 24-25).

This passage has two meanings. One is that a man's riches does not make him more desirable in the eyes of God, and the other is a man's wealth cannot buy him forgiveness.

It is all too common in society that the wealthy feel superior over the poor. The poor could not possibly love their children more than the wealthy. They could not possibly be better parents than the wealthy. They could not possibly be better role models for their...

...

Their marriages and relationships could not be better than those of the wealthy. The wealthy are wiser, more industrious and better citizens. In short they are better human beings and therefore, would have to be more desirable children of God. They believe that God favors them by bestowing upon them wealth and prestige. The poor are poor because they must have fallen out of favor with God. It is not society's fault, but their own. Their own doings has led to their poor circumstances. They wealthy believe that only they are in God's grace.
The wealthy do not necessarily believe that they themselves are without sins, however, they…

Sources Used in Documents:

Works Cited

King James Bible. Luke 18: 24-25.


Cite this Document:

"Passage From Matthew Or Luke" (2004, April 20) Retrieved April 29, 2024, from
https://www.paperdue.com/essay/passage-from-matthew-or-luke-169427

"Passage From Matthew Or Luke" 20 April 2004. Web.29 April. 2024. <
https://www.paperdue.com/essay/passage-from-matthew-or-luke-169427>

"Passage From Matthew Or Luke", 20 April 2004, Accessed.29 April. 2024,
https://www.paperdue.com/essay/passage-from-matthew-or-luke-169427

Related Documents

Theological Analysis What does this passage say about the relationship with God? Robert Imperato observes that "Matthew connects Jesus repeatedly to Jewish prophecy throughout the text" (17). The point he emphasizes, however, is that the Jews had a special relationship to God, through the Mosaic covenant contained in the Old Testament. Yet, Jesus makes it clear, according to Imperato, that He is giving "a new interpretation of the Law" (17). In fact, Jesus

In his exegesis, Cullman associates what he deems an "exact" parallel between Matthew 16:17-19 and Luke 22:31-34. He finds that this is evidenced by Peter's solemn vow that he will go with Jesus to prison and onto death, the prediction of Peter's betrayal, and Jesus' command to Peter to encourage conversion. Opposing debate comes from Robert Gundry, who contests that parallel is neither direct nor intended. Gundry makes this point by saying

Luke 4:1-12 Spiritual summary This passage depicts Jesus' famous temptation by the devil in the wilderness. Jesus fasts for forty days and forty nights during his trial. This passage is cited by Christians as proof of the fact that humans have free will. Jesus, despite being the Son of Man, is given a choice as to whether he is allowed to choose salvation or damnation, ruling over the kingdom of earth or

John 5:13-21 Passage -- John
PAGES 10 WORDS 3508

Gnostics believed that they belonged to the "true church" of an elect few who were worthy; the orthodox Christians would not be saved because they were blind to the truth. Part E -- Content - if we then combine the historical outline of the "reason" for John's writings with the overall message, we can conclude that there are at least five major paradigms present that are important in a contextual

Biblical Passage
PAGES 5 WORDS 1832

Biblical Passage While replete with theological demands for life and moral requisites, very few passages in the Bible allow for open analysis of Jesus' own position in ethical politics. While the gospels proffer more opportunities for development, Matthew 3:38-45 is the crux of these keyholes into the structure of the Christ. Extolling followers to be like the flawless Christ, this lesson in enemies and love is the foundation of the Christian

Exegesis of Luke 4:1-13 According to John Hayes and Carl Holladay, exegesis is an exercise in "leading" -- which is to say that a Scriptural exegesis acts as a kind of interpretation, helping people to understand more fully the Word of God (1). This paper will provide an exegesis of Luke 4:1-13 in which Jesus is tempted thrice by the devil, and it will also show how each temptation helps to