Payne vs. Paul Gorski
The differences between Ruby Payne's and Paul Gorski's Ideologies or school of thought seem to draw intense discussion thereby creating a divide between them. Ruby Payne has a positive perspective that seem to well-intended for the education sector, she is an accomplished educational consultant, self-published author and a writer who describes herself as "The Leading U.S. Expert on the Mindsets of Poverty, Middle Class, and Wealth." She has a long experience in the education sector including research on poverty. She offers a "framework" for working with students in poverty and claims that there exist a hidden caste system in America, she notes that for one to move from one socio-economic level to another, it is imperative that there be mentoring and meaningful relationships. However, despite all these qualifications and experience, her school of thought is questionable. It is no doubt that many of Payne's points will be helpful in one way of another with certain issues, it is evident that her data collection and fact gathering are bias and from a stereotypical perspective.
Paul Gorski (2008 ), in The Myth of the "Culture of Poverty" challenges many of Payne's assertions and findings by claiming that instead of accepting myths that harm low-income students, it is critical to eradicate the system wide inequities that stand in their way. This is a sure positive approach towards tackling this age long problem...
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Caste System in India India's history is remarkable. It boasts one of the oldest continuous civilizations on Earth, and its earliest religion, Hinduism, has its roots 2500 years before the birth of Christ, evolving gradually over time. For much of that time, one of the cornerstones of the Hindu religion was the concept of "caste," or the place an individual held in relation to others. Each person's place within the
Slavery and Caste Systems When Repressive Policies Linger Slavery in the United States, apartheid in South Africa, and the Indian caste system are now all illegal. However, this does not mean that the consequences of these systems of violence against people have vanished. This paper examines the ways in which these three systems continue to affect the lives of people today, even (as in the case of American slavery) the system itself
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