This indicates that human rights, and the desire for human rights, seem to be a human need, and so, it is not reliant on any one foundation, such as the Protestant Reformation. True, the Reformation set the wheels in motion, but continued oppression by tyrannical governments also caused the need for human rights. This is true for the Universal Declaration of Human Rights, as well. The Declaration came as a result of World War II and the formation of the United Nations, and it sought to ensure the human rights of all citizens of the world, no matter where they lived or who governed them. Again, the basic belief that everyone is entitled to human rights is a basic human condition. It usually takes some kind of power or tyranny or oppression to bring out the desire for these rights, and after World War II and the Holocaust, there was another thrust for rights around the world.
There is another cause for the desire for human rights, as well,...
As a result, many citizens continue suffering by losing business opportunities due to insecurity. They develop ineffective policies, implement them, and when they fail, blame it on local authorities. Therefore, the crime rate continues to go higher and the government remains quiet about offering long-term solutions to such problems (Griffin 110-111). Solutions Long-term solutions or strategies are essential in helping an individual deal with their fears because they will have a
Human Rights The concept of Human Rights has a long history of over two thousand years and its origin can be traced to the moral philosophies of Aristotle and the Stoic philosophers. The theory of human rights, however, has broadened in concept over the centuries and its contemporary form reflects the development in human thought over time. In the present day world, Human Rights aim to secure for individuals the necessary
E.B. White, remembered more today for Charlotte's Web than his moral philosophy, famously addressed this concept by saying, "When a man hangs from a tree it doesn't spell justice unless he helped write the law that hanged him." This is not meant to be an apology or explanation for the consistent violation of these "rights," however; Robert Jackson, Chief Prosecutor for the United States at the Nuremberg Trials for Nazi
Cultural relativism contends that no one culture possesses a more correct value system than any other. "There is no one standard set of morals," Sullivan (2006) argues, which one can use as a base to: "objectively judge all cultures, so comparing morality between cultures -- which retain independent and distinct histories and influences -- is basically futile" (¶ 9). As the movement is rooted in the world community's response to
Social ideals and ethics are secondary. As such, if it were most beneficial to the State to commit genocide while conquering another nation, that would be the course of action taken. However, again thanks to increased media coverage, the world and governing bodies such as the U.N. Would not sit idly by. For this reason, this perspective is quickly becoming antiquated. Idealism, in contrast, is on the other end
Moral Obligation to Help Reduce World Poverty There is little doubt that global poverty is a significant issue, creating hardship and suffering for many people. The statistics are astounding; every day 34,000 children under the age of five years die due to poverty, this equates to 11 million children a year (Eskelinen 11). Furthermore, 1,000 million people lack access to clean drinking water (Ord 178), and 2,000 million people lack
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