¶ … Spirit of the Samurai
I suppose I became a modern Samurai through the experience of my father's death. My father belonged to the old school of Samurai philosophy -- a way of life that I despised for one reason - he committed ritual suicide known to the Samurai as Seppuku, or Hara-kiri. I remember the day that he died. It was cold and very early in the morning when he came to me and told me about the ways of the Samurai. He told me about honor and a life dedicated towards a morality of perfection; a way of life that had the highest moral goals in attempting to achieve a perfect state of being and living. He also told me at length about the ancient Samurai who valued the warrior's aggression as much as kindness and compassion. I was a bit confused by his lecture. After all, I had heard these words and ideas all my life. But for me, then, they were ideals and words without real substance.
My father was a man who lived strictly according to the principles of the Samurai, even though it was a tradition that had died out many centuries ago and was only practiced by a few -- yet in him the sprit of the Samurai survived. I thought I knew all about the ideas and theories that had been a central part of his life. Until that morning I had nothing but respect for the Samurai way as my father was one of the kindest and most compassionate men I have ever known. But that day was to prove to be one of the darkest and decisive days in my life. That night he committed Hara-kiri. I heard my mother's screams when she found him. I cannot remember many details, except that my father lay dead by his own hand in a pool of his seeping blood. Why had he done this? This was the resounding question that went through my mind and, more importantly, why had he done this to me? To his family!
I learnt much later that there were reasons for his terrible action that I was unaware of. He had been forced and tricked into a scurrilous business deal with his working partner. A deal that had, unbeknown to my father, been based on the corrupt payments and underhand bribery. When he found out about this he was already embroiled in the scandal and his upstanding life, values and ideals as well as his sense of honor, literally fell to pieces. Another man in the same situation may have weathered the storm -- after all, he was technically innocent as he had no foreknowledge of the crime. But his personal code of righteousness and Samurai view of life prevented him from eluding his responsibility. As I was later to understand he believed that he had not been vigilant enough and had allowed monetary concerns to intervene in his moral judgment. He had broken a code which did not accept failure lightly. At the time I was more than shocked at his death. I felt betrayed. It was as if a black cloud had absorbed my thoughts and perceptions of life. I was angry and mostly I was angry at the Samurai code that had robbed me of my father.
The next few years of my life passed as if in a blur. My anger evolved from hate into a dull unfeeling emptiness within. My life was suddenly void of all meaning. I turned to any form of entertainment and release to fill this void. In fact, I now realize that I was trying to do everything that went against the Samurai code. The code was a set of principles there were directed at responsibility, service to others and a selfless way of life. It was about doing the ethical and moral "right thing' and not being concerned about the consequences to oneself. This was an aspect of the code that I would only begin to understand later in my life when I too would follow the Samurai way. But this is too far ahead of my story is not yet done. Events that followed inflicted a gradual and inevitable decline in my life as I lost all sense of principle and order. What happed was that I fell lower and further then I could have imagined. My whole being was focused on escape. An escape from the very principles and way of life that my father had followed and which -- I thought -- had been the cause of his death. I drank, took drugs, and became friends, as much as one could, with the dregs of society, the dealers, petty criminals...
Just a half century ago, though, the country was brought to its knees after becoming the first - and only - country to ever be attacked with nuclear weapons. While the pundits continue to debate whether the two atomic bombs used to end World War II were truly necessary, the fact remains that they were used because policymakers in the West believed that the Japanese people would defend their
This film is distinguished from the average samurai film by the director's "masterful handling of cinematic technique," in which he captures the essence of a scene in a mere few moments with a series of glances rather than dialogue and special effects. Moreover, Kurosawa creates a moral complexity of good and evil, creating sympathy for both the samurai and the farmers, and although the samurai are portrayed as heroic while
Fall of the Samurai: From the Tokugawa to Early Modern Japan Fall of The Samurai: From The Tokugawa Era to Early Modern Japan Japanese samurai are counted among the world's most popular military forces; they emerged in pre-medieval times and were active from the seventh to late nineteenth century. The samurai were initially employed as mercenaries, but quickly evolved to become the Japanese Empire's chief military force; before long, they transformed, in
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