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Sectarianism Iron Age in words explain concept "sectarianism." What definition a sect? What ways sectarianism exhibited? How understand religion Iron Age? Structure response questions. Be complete .
Communities during the Iron Age were limited and thus came to believe that it was essential for them to develop sects in order to be able to worship particular concepts. As people during the early Iron Age started to experience progress they realized that it was important for them to replace older customs with new methods of thinking. Settlements held more and more people and thus made it possible for certain groups to be organized in sects, as these communities wanted to distinguish themselves from mainstream individuals. Some people believed that certain gods were more important than others and thus came to get actively engaged in lobbying with regard to the importance related to serving their gods.
Sectarianism involves a distinct group within a larger community that is focused on worshipping...
Some sects were even capable to use violence as a means to emphasize the power of their gods or in an attempt to discourage individuals who expressed thinking that directly contradicted their values.
Sectarianism performed during the Iron Age is largely responsible for providing ideas that constructed modern day religious ideologies. Sectarians wanted to follow different rules and to live by different principles and, as a consequence, did everything in their power to concentrate on thinking expressed in their group and to refrain from being affected by values promoted by the larger communities that they lived in. Sectarianism during the Iron Age had a strictly religious character, taking into account that sects were designed to accommodate religious thinking present in small groups.
Iron played an important role by providing people with the opportunity to see life…
Works cited:
Evans, Craig A. "The Quest for Context and Meaning: Studies in Biblical Intertextuality in Honor of James A. Sanders," (BRILL, 1997)
Taylor, Joan E. "The Essenes, the Scrolls, and the Dead Sea," (Oxford University Press, 15.11.2012)
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