This particular notion of reconnection with lost loved ones helps many people recover from the loss of loved ones. On the other hand, those who do not believe in religion or in any gods might argue that such beliefs are delusional and actually interfere with a more realistic acceptance of death for what it actually is. Nevertheless, it is difficult to argue that religion provides a valuable coping mechanism for many people in connection with death, irrespective of whether or not it is actually an accurate representation of reality.
The Role of Grief Counseling
Sometimes, people have a particularly hard time coping with the loss of loved ones, especially in circumstances where that loss is unexpected (such as the loss of a child), where it occurs much earlier than is ordinarily the case, or where the survivors actually witnessed the traumatic death of a loved one. Understandably, all of these situations present even more challenging cases than deaths that occur under expected circumstances, such as where elderly members of the family simply die from the long-term physiological deterioration and illnesses associated with old age.
Grief counseling can be very helpful in those situations. Typically, grief counseling provides the opportunity for loved ones to express difficult emotions that can be much more psychologically harmful when they remain unexpressed or unacknowledged. Counseling can also help survivors cope with difficult losses...
As one performs their dharma, they earn karma, which is the cause and effect aspect of Hinduism. Karma explains good actions bring good results, and by obeying this principle and dharma, one can experience rebirth into a "better" life that puts one in a stronger position to achieve moksha. The ultimate goal for any Hindu soul is to achieve moksha, which is the liberation from samsara, the cycle of
Black Death and Religion in Western Europe The Black Death is perhaps considered as the most devastating pandemic that has happened to humanity in the previous to the present century. The disease was transmitted from Asia into and through Europe. The disease set feet in Europe by the sea in October of 1347 when trading ships belonging to Genoese set their dock at the Silician Port of Messina when it
Loss of loved ones is always traumatic and always requires sort-term and long-term emotional recovery. In situations where the family has the opportunity to hold a funeral ritual and also to include the remains in whatever particular way their culture prescribes, the funeral ritual provides an opportunity to fully (and publicly) express grief in the manner that (at least) eliminates the unconscious (or repressed) grief of loss that can
" In the process, one learns to see oneself as strong and resilient, courageous, and empowered. Whether the individual can get up and go on and have a happy life after the loss depends on how the person views self Is he or she a victim or a survivor? A strong person making spiritual progress or weak and debilitated? Whiting & Bradley (2007) argue that there must be an outcome for
Meditation is clearly a way not necessarily to get in touch directly with the subtle body, but to level up with spirits that can give you access to it. G. Seeman, quoting Henry Corbin, refers to "three worlds of experience in the teaching of Shiite philosophers Qadi Sa'id": the phenomenal world, the suprasensible world 9 unperceptive to senses) and the cognitive imagination world. From a bodily perspective, these correspond to
Along with this changing ability to help parents deal with their loss have come various rituals. Increasing numbers of parents are recognizing how such rituals provide connection to their community, a sense of the sacred and an outlet to do something about their grief. Some of the rituals actually come from other cultures that are much more open about the subject of death. In Japan, for example, the traditional Jizo
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