Terministic Screens One of the most relevant terministic screens in modern popular culture relates to the spirit of the adventurer: the man or woman who willingly risks limb and life in order to challenge their minds and bodies. The adventurer is not a new archetype; from Odysseus onward we can see how adventurers and adventurism have captured the human attention as long as civilizations have existed. In recent years, adventurism has come to mean more than just exploring new lands. Now that almost every inch of the planet has been previously explored, adventurers need to invent new challenges. Some of the terministic screens with which we endow adventurers include implications of willingness to take risks, and passion for newness. The word "adventure" itself is comprised of the term "advent," which comes from the Latin for "arrive." Therefore, inherent in the linguistic underpinnings of adventure is a terministic screen connoting the arrival of new states of being. Indeed, adventurism carries with it themes of youth...
The adventurers among us are heroes; young or old in years, they nevertheless all distinguish themselves from the ordinary population as having a larger than average joi de vivre. The terministic screens surrounding the adventurer and adventurism create a rhetorical context that enables a prosperous, thriving commercial industry centered on such activities as "Xtreme" sports and exotic travel. Through the terministic screen of adventure, we see that almost without exception that human cultures value the adventurous spirit in their citizens. The most adventurous among us usually receive the most personal glory, even if for just a few brief moments in the bar while we relay tales of our African Safari.
This implies that a lot about us is built via our symbol systems. Burke's asserts that a correlation exists between the nonverbal and the oral. Burke believes that non-verbal language involve signs plus labels that help one to understand things. Burke asserts that when a person speaks the words that come from him are a product of the inspiration that emanate from the animalitic and symbolic nature of man. Burk
While these are some of the more famous elements of rhetorical theory, they do not require extensive discussion here for two reasons. Firstly, they are fairly well-known. Secondly, and more importantly, they actually do not provide much insight into the uses of rhetoric, because Aristotle implicitly inserts an ethics into his discussion of rhetoric that precludes it from having as robust an application to the real world as would
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