Terrorism
Definitions of terrorism
Under the U.S. Government, terrorism has different definitions, not accounting also scholars' own definitions of this concept. In a study by Mark Burgess (2003) for the U.S. Center for Defense Information, he identified five (5) definitions of terrorism, three from the U.S. Government and two from academic scholars. The common factors in each definition, according to Burgess, are the terrorists' motives, identity, and methods.
The Department of Defense defines terrorism as "[t]he calculated use of unlawful violence to inculcate fear… to intimidate governments or societies in the pursuit of goals that are generally political, religious or ideological" (para. 4). The FBI has the same definition, albeit worded differently and includes not only people, but also property as an object of violence. The State Department, meanwhile, has a more specific definition, identifying terrorism as "premeditated" and primarily "politically motivated," and identified terrorists as "subnational groups or clandestine agents." Scholars have defined terrorism as follows: (i) "deliberate evocation of dread" and (ii) "…terrorists' concerns are macroconcerns about changing a larger order…" (para. 9, 12).
Among these definitions, Department of Defense best captures a politically correct definition of terrorism. However, current literature and debates on the definition of terrorism argue that terrorism cannot be defined correctly and specifically, as this concept is highly dependent on the worldview of people trying to understand or discussing this concept. As Burgess countered, most of the terrorism definitions presented are Western it their worldview, and "terrorism" per se would be a different construct and will have a different definition when understood from the worldview of societies where terrorists have purportedly come from.
2. Terrorists' justification of their actions
Interestingly, current events surrounding discussions on terrorism has created a scenario wherein both terrorists and governments alike are arguing the "just war" justification for committing violent and terrorist actions against noncombatant and civilian groups. One theory that reflects this is the "just-war theory," which is used to explain warfare and violent acts committed against terrorist groups by governments. As the theory's major proponent, Michael Walzer, discusses how war and torture is justified by governments 'retaliating' against terrorist groups (Slater, 2006:198):
When our deepest values are radically at risk, the constraints lose their grip, and a certain kind of utilitarianism reimposes itself. I call this the utilitarianism of extremity, and I set it against a rights normality… No government can put the life of the community itself and of all its members at risk, so long as there are actions available to it, even immoral actions, that would avoid or reduce the risk.
The theory's argument that the "end justifies the means" can be used, conversely, by terrorist groups themselves, with their fellow nationals and similar terrorist groups as the "community" that they intend to fight for and protect. Inevitably, the question or justified actions against terrorist groups and governments have become a gray area, as reflected and highlighted in the just-war theory.
3. Structure and organization of terror groups
The U.S. Army Training and Doctrine Command (USA TRADOC) (2007) developed a document that thoroughly provides detail on how terror groups are structured and organized. Generally, terror groups are structured as hierarchies or networks. Hierarchical structures are highly dependent on members' commitment, while networks are characterized by its variety and complexity. Further divided into cells, networks can have a chain (reactive movement of members), all channel (lateral connections among members) or star/hub (has a central individual as point of contact) organizations. However, terror groups often use hybrids of these organizations, making the hybrid organization the most difficult to identify and track/trace.
4. Samuel Huntington & Thomas Barnett's discussion of evolution of terrorism
Huntington and Barnett's proposed theories present polarizing, yet compelling, opinions about political conflicts, warfare, and terrorism happening in the world today. For Huntington, the root cause of 21st century conflicts is cultural differences, specifically religious differences. For Barnett, the U.S. remains the center of politico-economic influence, being the primary member of what he categorized as the Functioning Core. Disconnected Gap countries are those whose governments or leadership are unstable thereby influencing the country's economic stability as well. Comparing Huntington's approach to understanding political conflict, his was more pragmatic against Barnett's U.S.-centric and Western worldview of politico-economic frictions happening in the 21st century international political arena. However, in the final analysis, both Huntington and Barnett came to the same conclusion: social differences among countries and groups are the roots from which terrorism came from and evolved significantly.
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