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He felt that this was all "full of defeatism and disillusion and sometimes of a too studied innocence" (White, pp. 481). He criticized intellectuals for not merely taking a side on an issue that White thought affected everyone. He thought that intellectuals would more than anyone, want their opinions to be heard and to be taken into account because it is the educated people in the United States that made a difference. It was them who had the advantage of knowing and having more opportunities than the rest, yet they were the ones that were content with what was occurring. He writes, "Where I expected to find indignation, I found paralysis, or a sort of dim acquiescence" (White pp. 483). He was so appalled by their lack of opinion and this disregard to an issue that affected so many,...
His criticism was not of their disbelief in freedom, but the fact that these individuals were not making use of their freedom, "The least a man can do at such a time is to declare himself and tell where he stands" (White pp. 483).
Dictators, White believed, were also just as fake as the intellectuals who declared themselves educated, yet had no real opinion on a matter as important as the one occurring. Everyone has to at one point see themselves as free. Freedom is not just about being a single entity in a world made of up animals, but also a state of thinking, acting, and being in a given society. But he criticized dictators, more specifically Adolf Hitler, for being a hypocrite in his own
White Privilege and Affirmative Action White Privilege Some people believe that the color of a person's skin matters a great deal in this world, that this racial marker determines the opportunities and potential successes that a person may have in their lifetime. Many people, particularly those who belong to historically marginalized groups such as African-Americans, Native Americans, or Hispanics, believe that being Caucasian or white guarantees an individual certain rights and privileges
White Bread: A Social History of the Store-Bought Loaf, Aaron Bobrow-Stain writes, "few foods have embodied so many dreams as industrial white bread, particularly during times of recession, war, and social upheaval," as white bread (ix). Few foods indeed are as controversial and culturally relevant. The term "white bread" has become a largely derogatory one, referring to something neutered, sterile, and painfully mainstream. Yet the symbolism white bread is even
White-Collar Crime and Public Order Crime The objective of this study is to distinguish between white-collar crime and public order crime. The differences will be explained between the two crimes. As well, two statutes and two cases will be located with one statute and case illustrating white-collar crime and one case and statute illustrating public order crime. The cases and statutes will be summarized noting the elements of the crimes and
But when she gets back to her grandmother's house, and finds the young hunter and her grandmother waiting at the door, and questioning her, and when that "...splendid moment has come to speak of the dead hemlock tree" and the treasure it holds, she "...does not speak after all, though the old grandmother fretfully rebukes her." This man can make them "rich" with his ten-dollar reward, and they are
Who are those that have bandaged eyes and ears? In line 93 he wants again to touch a white page with the "Five ears of my fingertips"; fingertips mean he wants to touch the white but the fingertips don't hear anything. It is fascinating that so many images of White are part of this poem and yet the search goes on -- which some may believe is a search
White: Beyond Naivete and Obliviousness One of the earliest interpretations of Snow White can be traced to the collected works of the Brother's Grimm. Since then, the tale has been adapted into an animated feature -- Disney's first -- and has served as the subject for Anne Sexton's poem, "Snow White and the Seven Dwarves." In these interpretations, Snow White has traditionally been portrayed as an innocent, naive, and oblivious