This paper examines two major themes in colonial American history: the Great Awakening and colonial resistance to British rule. The Great Awakening (1730s–1770s) was a widespread religious revival that countered Enlightenment rationalism by emphasizing emotional faith, evangelical conversion, and Biblical revelation. The paper traces its spread from Presbyterian congregations through New England and into the American South, and notes the deep divisions it created among colonists. The paper then turns to colonial methods of opposing British authority, beginning with non-violent civil disobedience — specifically the resistance to the Tea Act of 1773 and the Boston Tea Party episode.
The Great Awakening was a religious revival experienced throughout the American colonies from the 1730s to the 1770s, leading into the independence period. It represented a revitalization of religious groupings and movements, particularly among American colonists. The movement in America was not isolated but was part of a much wider mass movement taking place in other regions, including England, Germany, and Scotland (Christine L.H., 2013).
Notably, this was a movement that arose to counter the earlier Age of Enlightenment, which was characterized by a rebellious approach to religion, a questioning of Christianity and other faiths, and a replacement of religious arguments with logic and science. The Great Awakening was therefore an Age of Faith that rose to oppose the rational and scientific view of religion, reaffirming the centrality of faith in colonial society. Its adherents believed that being truly religious involved more of the heart than the head — more feeling than thinking — and a total reliance on revelations drawn from the Bible rather than human reasoning.
The first group to bring forth this movement was the Presbyterians in Pennsylvania and New Jersey, led by Reverend William Tennent, an immigrant from Scotland who emphasized evangelical conversion through heartfelt preaching. This religious zeal and enthusiasm spread rapidly throughout the colonies, reaching even the Puritans and the Baptists of New England. By the 1740s, clergymen were already preaching the gospel through large revival meetings, using the very same strategies that Reverend Tennent had pioneered. The sermons were emotionally charged, with vivid descriptions of the sinful nature of humanity invoked to stir the congregations.
From these revival meetings and emotionally powerful sermons, many people became missionaries, especially in the American South. New York, New Jersey, New England, North Carolina, and many other colonies were filled with converts to evangelical religious affiliations. By the eve of the American Revolution, evangelical converts accounted for a significant 10% of churchgoers in the South.
However, the movement did not receive approval from all quarters. Conservative and moderate clergymen objected to the way revivals were conducted, criticizing the excessive emotionality, disorder, and discord they produced. They also took issue with the revivalists' practice of publicly criticizing clergymen who did not belong to their camp, and accused the revivalists of distracting people from their responsibilities in favor of religious gatherings. On the other hand, the evangelists accused the conservatives of being lacking in grace, cold, and uninspiring. Ultimately, the Great Awakening left behind a trail of deeply divided colonial communities along religious lines.
"Civil disobedience as a resistance strategy"
"Tea Act of 1773 and colonial merchant opposition"
You’re 72% through this paper. Sign up to read the remaining 2 sections.
Sign Up Now — Instant Access Already a member? Log inAlways verify citation format against your institution’s current style guide requirements.