This paper reviews Roderic Ai Camp's article "Learning Democracy in Mexico and the United States," published in Mexican Studies / Estudios Mexicanos (2003). Camp's cross-national attitudinal study examines how Americans, Mexicans, and Mexican-Americans understand and engage with democracy. The review highlights key findings regarding education, political affiliation, civic trust, family influence, and the role of national culture in shaping democratic values. It notes that some democratic attitudes are more susceptible to socialization and change than others, and explores how class, gender, duration of residence, and civic participation shape political engagement across these three groups.
Roderic Ai Camp's article "Learning Democracy in Mexico and the United States," published in Mexican Studies / Estudios Mexicanos (Vol. 19, No. 1, Winter 2003, pp. 3β27), examines the attitudes of Americans, Mexicans, and Mexican-Americans in a cross-national attitudinal study. Camp's central finding is that democracy is not a static or transcultural concept. Rather, it is a complicated cultural construction that is highly dependent upon an individual's national origin and heritage, as well as his or her personal values. Furthermore, some attitudes toward democracy are more apt to change than others.
Some of the study's findings were surprising β for instance, the high value placed upon education as a vehicle of improvement among all three groups, despite significant differences between them in terms of access. Others were more predictable, such as the tendency for Americans to be more centrist in their political affiliations, while Mexicans are more concentrated at the polarized ends of the spectrum. This pattern reflects the more economically stratified nature of Mexican society.
As is typical of another class-bound society β that of Great Britain β political affiliations and levels of political interest appeared to be passed on from parents to children in Mexico, in contrast to the pattern observed in the United States. Family influence, as measured for instance by the practice of sending money back to family in Mexico, declined depending on the Mexican-American's duration of residence in America. Levels of political interest varied widely in Mexico, with leftists, more highly educated and affluent individuals, and men showing greater interest overall.
"Class and family transmit political identity across generations"
"Trust and civic engagement differ across the three groups"
In short, the study found that some attitudes and patterns of behavior are more open to socialization and change, while others are not. Camp's comparative framework reveals that while certain democratic values β such as the association of democracy with liberty β can be acquired through acculturation and residence, deeper orientations rooted in class structure, family influence, and civic trust are far more resistant to change.
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