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Dance Essays (Examples)

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Anthology Dancing Anthology Aims at Studying and
Words: 1959 Length: 6 Pages Document Type: Essay Paper #: 34242655
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Anthology Dancing

Anthology aims at studying and collecting various groups of arts that describe a similar theme. According to the poems, dancing is a common feature. Dancing is a unifying factor in the poems, and considered a common, yet important, practice. Poets use dancing as a way of expressing love and affection. Dancing is a way of expressing hidden emotions that are better expressed in form of movements as Renee, Rosiebrownie and Moore put across. The poets use dancing to explain a vivid love story with confession of emotions, and also used dancing as a tool of reconciliation to a lost love as Cornelius puts across in his poem "The Empty Dance Shoes."

Poetry devices such as personification, imagery, symbolism, and repetition have been used in the poem to explain dancing. Dancing has been associated to poems personas', and brings joy, happiness, unity. It also makes the personas fly, glow…

Works Cited

Belitt, Ben. "Dance Piece ." n.d.

Coolbirth, Ina D. "Dancers, The." n.d.

Dickinson, Emily. "I Cannot Dance Upon My Toes." n.d.

Eady, Cornelius. "The Empty Dance Shoes." n.d.

Krump Dancing
Words: 1099 Length: 3 Pages Document Type: Essay Paper #: 32471146
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Krump Dancing

Krump is a popular form of dancing sweeping America. But most people can't find a class in krump dancing offered at a suburban local gym or dance studio along with Zumba, tap, and jazz. Krump dancing originated in the urban ghettos of Los Angeles, not as part of a formal, classical tradition of dance. Much like breakdancing or vogue-ing, it has its roots in a culture of poverty, where people with little money or other material resources could at least create art with their bodies in a visceral and organic fashion. The streets where krumping first became popular are lined with "barbershops, chicken joints, liquor stores and churches" and little else (Booth 2005:1).

"Krumping," according to the documentary on the dance craze called Rize, has been called "break dancing on fast-forward" (Booth 2005:1). Krumping began as a "hip-hop dance style sired by a former drug dealer named Tommy…

Works Cited

Booth, William. "The Exuberant Warrior Kings of 'Krumping.'" The Washington Post.

24 Jun 2005. [1 Feb 2013] 

Menzie, Nicola. "Krump dances into the mainstream." CBS News. 11 Feb 2009. [1 Feb 2013]

Resistance Dancing I Have Experienced
Words: 613 Length: 2 Pages Document Type: Essay Paper #: 16050120
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I think that one of the ways that break dancing helps to solidify resistance is through providing another avenue for a countercultural movement to grow. Due to the concerns about the economy that she mentioned, today is one of the few times in the history of the U.S. that there is not a dominant countercultural movement. Therefore, I believe that by having people breakdance in places where people also turf dance, both of these forms of dance can help to form a countercultural movement that expresses social concern.

There is a definite similarity between Nicole's choice of hip-hop dance as a form of resistance and mine highlighting turf dancing as a form of resistance. Both of these forms of dance largely began in urban environments in the streets. I believe that it would be useful to incorporate hip hop dancing with turf dancing, since in reality turf dancing is merely…

Works Cited

Browning, Barbara. Samba: Resistance in Motion. Bloomington, Indiana: Indiana University Press. 1995. Print.

Blue Winds Dancing Symbolic Words
Words: 1182 Length: 3 Pages Document Type: Term Paper Paper #: 22105182
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And indeed, this is a man without a country, because he not only doesn't fit in with the white man, he doesn't mesh with the older people within his culture.

The antagonist in this story is the white man's world of greed and "civilization." The values that the white man holds certainly clash with the Indian. The white man's beauty is in palm trees of California (that stand "stiffly" by the roadside while a struggling pine tree on a rocky outcropping is more beautiful), and the white man's beauty is also rows of fruit trees like military men all lined up perfectly. That is a man-made world, made by the antagonist in this story. The antagonist in this story is also the sociology professor "and his professing"; this professor won't have to worry about his student anymore and the student won't have to worry about "some man's opinion of my…

Works Cited

Whitecloud, Tom. Blue Winds Dancing.