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Metaphysics
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What is Metaphysics?

Metaphysics is a foundational branch of philosophy concerned with the nature of existence, reality, truth, and knowledge. It appears across courses in philosophy, the history of ideas, and even science and nursing theory, since questions about what fundamentally exists shape how disciplines frame their core concepts. The topic is academically compelling because it pushes inquiry beyond what the senses can confirm, asking how reason alone can establish truths about the world. Figures such as Plato, Aristotle, Kant, Heidegger, St. Anselm, Kierkegaard, and Nietzsche appear frequently in this conversation, and texts like Kant's Prolegomena to Any Future Metaphysics serve as direct entry points into debates about the limits of human understanding.

Student papers on this topic take several distinct approaches. Comparative essays set major thinkers against one another, such as examining Heidegger's ontology alongside St. Anselm's, or contrasting Kant's categorical imperative with Kierkegaard's conception of faith. Other papers adopt a problem-centered approach, focusing on debates between libertarianism and determinism or the relationship between metaphysics and psychology. Some writers apply metaphysical frameworks to specific figures like Aleister Crowley read through a Nietzschean lens, while others connect metaphysical theory to practical fields such as education philosophy or Jean Watson's theory of human caring.

A strong essay on metaphysics begins with a precise, arguable thesis rather than a broad claim about "existence" or "reality." Evidence typically comes from close reading of primary philosophical texts, with logical analysis of how concepts like reason, knowledge, and experience are defined and defended. The most common pitfall is treating metaphysical positions as merely abstract opinion; grounding claims in the internal logic of a specific thinker's argument produces far more rigorous and convincing work.

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Poe's "Man of the Crowd": Analysis and Film Adaptation
The story significantly depicts not only the preoccupation of the 17th hundred London issues and a trend brought by the progressive industrialization of time, but speaks so much relevance in our modern time as well. The epigraph which sums up the very essence of the story explains the dynamic of a human being too busy to mingle with the crowd for fear of facing the haunting memory of a disturbed self, the lonely person, the conscience and the unsettling disturbances deep within. The epigraph "Such a great misfortune, not to be able to be alone" (Soya 147) is rich in context within the story, but also a rich source of reflection of a human and societal struggle.
Paper Doctorate
Does Idealism Make Sense? Russell, Plato, and Reality
In philosophy, idealism is a grouping of ideas that assert that what we know about our universe, that is reality, is really mentally constructed. For centuries, humans have been concerned about knowing -- what we know,…
Research Paper Doctorate
Justice and Eudaimonia in Aristotle's Nicomachean Ethics
¶ … Nicomachean Ethics, Aristotle's attempts to come to an understanding of human nature ultimately lead him to an understanding of justice. He attempts to understand how humans can reach true happiness, and delves…
Research Paper Doctorate
Edith Wharton's The Age of Innocence: Character Analysis
The Age of Innocence is an enchanting Victorian era novel that eloquently illustrates the price of being among New York's high society the late nineteenth century. The novel's main characters are Newland Archer, a high…
Research Paper Doctorate
Veil of Maya: Plato, Aristotle, and the Nature of Reality
Concepts and ideologies, such as the "Veil of Maya," have tried to declare the philosophical interpretation of the "reality' of the world. These conceptions are helpful in analyzing the importance of our senses and to…
Paper Doctorate
Does Free Will Exist? Six Major Philosophical Views
Does "Free Will" Exist and if so, to What Extent does it Exist? The concept of "Free Will" has been debated by many philosophers over a period of centuries, not only regarding its very existence but also regarding its elements, the extent to which it may or may not exist and its moral implications. Our assigned readings have merely touched on debates that have raged and will probably continue to rage as long as human beings contemplate the "truths" about being. Though an exhaustive review of differing philosophical treatments of "Free Will" would probably take hundreds of pages, this work will briefly examine several major philosophies of "Free Will" and some of their most notable proponents. In reviewing these sources and differing approaches to "Free Will," we can see that philosophers approach the concept of "Free Will" with differing definitions, examining disparate aspects and resulting in somewhat different implications for Morality. It is fortunate that this work does not require a definitive conclusion about the existence and impact of "Free Will," for review of sources from class reading and independent reading reveals that the only definitive conclusion can be that there is no definitive conclusion. It appears that each philosopher in his turn treats Free Will and aspects of Free Will somewhat differently and arrives at unique conclusions. Descartes takes the most extreme position examined, apparently believing that there is Free Will and that it is completely unrestrained and undiminished by divine grace or natural knowledge. Immanuel Kant believed that there is Free Will but it is based solely in the rational aspect of the human being and is known essentially because we rationally know that we have certain incontrovertible duties. Roderick Chisholm believes that there is Free Will but that it is specifically linked to a type of "agent causation" as opposed to transeunt or "event" causation. Peter Van Inwagen believes that there is Free Will but only in a very small set of circumstances illustrated by "a garden of forking paths," some of which are illusions. Daniel M. Wegner believes that there is Free Will but that much of our supposed Free Will or Conscious Will is actually a simplistic illusion created for our benefits by our minds. Finally, Benjamin Libet believes there is Free Will but simultaneously refutes much of the traditional notion of Free Will through experiments indicating that many of our actions precede our will and that our exercise of Free Will primarily resides in controlling commenced actions by "vetoing" them. In sum, without even addressing the work of philosophers who do not believe in the existence of Free Will at all, we see disparate approaches to Free Will, to its nature, to its extent and to its moral implications. Indeed, some of these philosophers themselves decry the "incoherence" of philosophical treatments of "Free Will" while attempting to contribute their own thoughts on a vital philosophical topic that shows no signs of uniform conclusions.
Research Paper Doctorate
Locke's Substance Dilemma: Knowledge, Qualities, and the Unknowable
John Locke along with the likes of Berkley and Hume was a British Empiricist. He was of the theory that all knowledge was based on sensory experience of some sort and in his "An Essay Concerning Human Understanding"…
Research Paper Doctorate
Buddhist Philosophy of Impermanence: Anicca Explained
Man has attempted to explain what the universe is like, and has endeavored explaining change for centuries. In this process there have been several theories formulated. Many of these theories have served as valuable…
Research Paper Doctorate
Walt Whitman's "Song of Myself" Section 24 Analysis
Section 24 of Walt Whitman's "Song of Myself" is so strong, yet so subtle. As forceful as the words are, Whitman also takes a passive tone in revealing himself through the verses. Section 24 starts out by describing the…
Research Paper Doctorate
Ibn Rushd (Averroes): Islamic Philosophy and Rationalism
Abul-Waleed Muhammad Ibn Rushd: His Work and Philosophy