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Morality
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Morality is the study of what makes actions right or wrong, and how individuals and societies determine ethical standards for behavior. It appears across philosophy, literature, political science, religious studies, and the humanities broadly, making it one of the most cross-disciplinary subjects students encounter. Academic interest in morality stems from its direct relevance to human decision-making, social organization, and questions of justice — issues that resist simple answers and demand careful reasoning. Frameworks like Bentham's principle of utility provide concrete starting points for evaluating whether actions serve the greater good, while literary works from Shakespeare to Oscar Wilde and Mary Shelley raise moral questions through character and narrative.

The papers archived on this topic reflect a wide range of approaches. Literary analysis dominates a significant portion, with writers examining moral ambiguity in figures such as Frankenstein's daemon and Shakespeare's Richard, or tracing visions of morality across multiple literary genres and historical periods like the Victorian era. Comparative and historical approaches appear as well, including examinations of ancient Greek and Roman moral frameworks and the contrasting ethics found in political thought like Machiavelli's The Prince. Some essays take a policy or social angle, analyzing contested moral questions around issues such as same-sex marriage or market ethics.

A strong essay on morality requires a focused, arguable thesis rather than a broad survey of what different thinkers believe. Evidence drawn from primary texts, historical examples, or clearly defined philosophical frameworks carries the most weight. The most common pitfall is conflating personal opinion with reasoned argument — effective moral analysis requires showing why a position holds up under scrutiny, not simply asserting that certain actions are right or wrong.

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Paper Masters
Utilizing the Science of Criminology
The terrorist attacks on September 11, 2001 changed the world forever. This one of the most successful and large-scale attacks in the history of transnational terrorism. These attacks sent effects and shockwaves into the everyday lives of Americans and New Yorkers for over a decade. This paper asks how the counterterrorist policies measure up? Are they working? How do we know if they are or not? The paper clearly defines the terms to be used and considered over the course of the discussion as a means to add transparency to an already vague and opaque topic. The paper concludes that counterterrorism tactics as they currently stand are ineffective for several reasons including lack of political, international cooperation and no standard by which to gauge policy efficacy.
Paper Undergraduate
Bentham, Epicurus, and Cicero on happiness and pleasure
This paper discusses the philosopher Jeremy Bentham. He believed that ethics and morality were subject to the social group in which the rules of the society were formulated. He also felt that good and bad were relative terms and that they were decided also by that societal grouping. His ideas are compared to Cicero and Euripides.
Paper Doctorate
Categorical imperative in ethics and philosophy
Does "Free Will" Exist and if so, to What Extent does it Exist? The concept of "Free Will" has been debated by many philosophers over a period of centuries, not only regarding its very existence but also regarding its elements, the extent to which it may or may not exist and its moral implications. Our assigned readings have merely touched on debates that have raged and will probably continue to rage as long as human beings contemplate the "truths" about being. Though an exhaustive review of differing philosophical treatments of "Free Will" would probably take hundreds of pages, this work will briefly examine several major philosophies of "Free Will" and some of their most notable proponents. In reviewing these sources and differing approaches to "Free Will," we can see that philosophers approach the concept of "Free Will" with differing definitions, examining disparate aspects and resulting in somewhat different implications for Morality. It is fortunate that this work does not require a definitive conclusion about the existence and impact of "Free Will," for review of sources from class reading and independent reading reveals that the only definitive conclusion can be that there is no definitive conclusion. It appears that each philosopher in his turn treats Free Will and aspects of Free Will somewhat differently and arrives at unique conclusions. Descartes takes the most extreme position examined, apparently believing that there is Free Will and that it is completely unrestrained and undiminished by divine grace or natural knowledge. Immanuel Kant believed that there is Free Will but it is based solely in the rational aspect of the human being and is known essentially because we rationally know that we have certain incontrovertible duties. Roderick Chisholm believes that there is Free Will but that it is specifically linked to a type of "agent causation" as opposed to transeunt or "event" causation. Peter Van Inwagen believes that there is Free Will but only in a very small set of circumstances illustrated by "a garden of forking paths," some of which are illusions. Daniel M. Wegner believes that there is Free Will but that much of our supposed Free Will or Conscious Will is actually a simplistic illusion created for our benefits by our minds. Finally, Benjamin Libet believes there is Free Will but simultaneously refutes much of the traditional notion of Free Will through experiments indicating that many of our actions precede our will and that our exercise of Free Will primarily resides in controlling commenced actions by "vetoing" them. In sum, without even addressing the work of philosophers who do not believe in the existence of Free Will at all, we see disparate approaches to Free Will, to its nature, to its extent and to its moral implications. Indeed, some of these philosophers themselves decry the "incoherence" of philosophical treatments of "Free Will" while attempting to contribute their own thoughts on a vital philosophical topic that shows no signs of uniform conclusions.
Research Paper Doctorate
Macro Theory of Sociology Regarding the Classical
Regarding The Classical tradition and Social Imagination: Overall, what kinds of messages do we inherit from the "classical tradition"? How does the "sociological imagination" inspire and direct our activities as…
Research Paper Doctorate
Voltaire\'s Candide (Blake and Kazin, 1976) Contain
¶ … Voltaire's "Candide" (Blake and Kazin, 1976) contain aspects of anti-religious sentiments. Both epics are quasi-historical -- they provide a commentary on the prevailing times; both works also provide a view into…
Paper Undergraduate
Child sexual abuse material and exploitation
Crofts, T and Lee, M. (2008). 'Sexting', Children and Child Pornography'. Journal of Criminology. Vol 35:85
Essay Doctorate
American Idiot Popular Music and Social Change
Popular Music and Social Change in the Present: Green Day's 'American Idiot' (2004)
Essay Doctorate
Plato's Phaedrus: dialogue on rhetoric and the soul
Given that Plato's Socrates is an Idealist and a dualist, the highest form of love is not the sexual or erotic kind, or that of family and friends, all of which are materialistic and impermanent.
Paper Undergraduate
Ethical Consequences of Libya
As the world finally comes to realization of the Libyan crisis, why is it happening to them? That world underlies all the other questions being asked. It screams a defiant NO! From Col.
Essay Masters
Gender relations and social dynamics
The canon of Kate Chopin's work consists of stories addressing gender hierarchy, gender relations, and sexuality. Two of Chopin's short stories that particularly exemplify a feminist critique of existing social structures include "The Story of an Hour" and "The Storm." Chopin uses her medium to express political views on the changing roles of women in domestic partnerships; the changing nature of those partnerships; and the impact of gender on personal identity. This paper will outline the two short stories in detail, discussing the core issue of gender hierarchy. Moreover, the paper will explore Kate Chopin's implicit and explicit strategies for social change as they appear in the two short stories. In both "Story of an Hour," and "The Storm," Kate Chopin promotes an ideal of independence and self-empowerment without completely eschewing heterosexual love.