This extends to environmental concerns as well, because scientific research has demonstrated that the diversity of an ecosystem is what allows the constituent parts of that ecosystem to thrive, with the diversity of genetics, organisms, and personalities giving any given ecosystem a robustness such that it is not as susceptible to destruction or eradication at the hands of a single negative element. Adherents of the Faith seek harmony with all things, such that one goal is the advancement of technology to the point that humans might be able to genetically and technologically alter themselves such that they may sustain their own lives without causing undue harm to other lives, whether those be the lives of animals or plants. Thus, adherents of the Faith look towards the day when humanity has used the ample intellectual and scientific skill amassed over the years to overcome the current limitations of biology so that humanity may live in perfect equilibrium with its surroundings. With this in mind, it should be clear that belief in the Faith can take many forms, and may be as explicit or implicit as any individual believer desires. The most dedicated believers will of course work to spread the Faith to others, encouraging them with the sense of purpose born out of the Search, but commitment to the Faith can be expressed by something as simple as supporting scientific research, such as allowing one's computer or videogame console to be used in a distributed computing project. In fact, any activity which supports scientific advancement and research can be regarded as practicing the Faith, so long as that activity does not harm the vitality and diversity of the Universe. (For example, scientific research predicated on the experimentation on animals would be shunned, but experimentation on willing human subjects would be celebrated, even if it goes against commonly held notions regarding the sanctity of the human body, i.e. genetic experimentation and technological/cyborg-like...

Bearing this in mind, the Faith has no formal hierarchy, instead acknowledging that every individual is equipped to advance the goals of the Faith in their own way, although those engaging in scientific or humanitarian efforts are seen to be best embodying the ideals of the Faith, with those working strictly towards short-term gratification or gain regarded as embodying less than ideal characteristics.
The proselytizing believer does not necessarily seek to convert adherents of other faiths, but rather encourages them to interpret their own faiths in light of the interconnectedness and Structure of the Universe. Thus, one might imagine Christian and Muslim believers in the Faith of Universal Structure as finding their personal, specific inspiration from their respective holy texts, with an understanding that those texts are merely imperfect, microcosmic representations of the Ultimate Text which is the Structure of the Universe. In this way, even an atheist might consider his or her self as a member of the Faith of Universal Structure, because belief in the Faith does not actually require belief in anything beyond the observable realities of existence except for the idea of the perfect galaxy, something which is actually not that far-fetched considering the amazing and always-surprising natural phenomena of the Universe.

From the perspective of a believer, the Faith represents something of a formalization of the deism discussed by the likes of Einstein, with the transcendent found in the wondrous and inspiring realities of existence, but from the perspective of an outsider, the Faith would likely be regarded as a "spiritualized" form of secular humanism that extends its notions of ethics and justice to species well beyond homo sapiens and retains a specific, transcendent goal (the ideal galaxy), whereas humanism tends toward more ephemeral notions of the most good for the most people.