The Crusader states that were set up in the aftermath of the First Crusade represent the achievement of these aims, and the expansion of the Western feudal system into the East. Military orders such as the Knights Hospitallers early combined the idea of religious objectives with the acquisition of landed estates. The Order was already acquiring extensive lands in Europe itself by the early Twelfth Century.
The creation of Crusader states in the Holy Land also amounted to the direct physical expansion of Latin Christendom. The rulers of these states were directly tied to the ruling houses of the West. Resident in their new domains they acquired a taste for the more luxuriant lifestyle of Islamic lands. High-quality metal goods, fine glass, enamels, and even simple souvenirs of the East, were in increasing demand in the West.
The Crusades stimulated a materialism that was not the intent of the Pope's message. Much as the contact with Islamic Civilization stimulated a growing refinement in European culture, and so transformed the comparatively simple material world of Eleventh Century Western Europe, the influence of the modern-day West on today's Islamic world is a frequent source of violent reaction. Islamist jihadists seek to wage war against a West they see as working counter to Muslim culture and traditions. The contemporary jihadist is eerily similar to the medieval Christian Crusader though his objectives are in many ways reversed. While the Crusader unintentionally brought back elements of a foreign culture, the jihadist seeks to eliminate those foreign elements. The material aims are opposed while many of the sacred motives remain the same - two religions locked in physical combat for the souls of the inhabitants of the Middle East and the wider world.
Works Cited
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In the same way, anyone that took it upon them to forsake the goods of this world, in order to crusade in the Holy Land would be able to inherit eternal life. Pope Urban reportedly also promised a complete remission of their sins to whoever promised to undertake and take part in the First Crusade to liberate the East from libels and heathens. He said, "...advance boldly, as knights of
The bottom line was that it was mandatory for people to put aside their miserable goals with the purpose of choosing a greater goal. Not only did the pope tries to influence people by appealing to their dedication to the Church, but he also used stories relating to Constantinople and Jerusalem with the purpose of emphasizing the fact that these lands were filled with riches. It is very likely that
high degree of misinformation I had received from traditional teachings about the church and the beginning of Christianity. Moreover, I was struck by the notion that most other people in the Western world receive this same degree of intentional misinformation, so much so that I have even heard people defend the idea that knowledge of the historical church is irrelevant to modern Christianity. Reading through the class material, I
Justo L.Gonzalez, The Story Christianity, 1 volume (preferably 2010 edition) ii. The Crusades -- interpretation and history There is much controversy regarding Crusades, their purpose, and the general effect that they left on society. Largely accepted as conflicts that started with the purpose of protecting the Byzantine Empire and Christianity as a whole, Crusades have taken place over the course of several centuries and have had a strong influence on religious
The Battle of Hattin, as it has come to be known, was a very decisive event in the history of the Crusades. After destroying the Christian army, Saladin and his Muslim brothers quickly conquered almost every Frankish city and on October 2, 1187, the Holy City of Jerusalem fell which signaled the beginning of the Third Crusade, "a reaction to the fall of the Holy City of Jerusalem to the
These characters possess freewill, such as Ganelon and his plotting against the Franks. But the God in the epic does intervene to make sure that good really comes out victorious in the end, such as when he makes Thierry win over Pinable in a duel. The unknown author of the epic presents the Muslims as unquestionably and inherently evil and base, the reverse of the Christians (Bouneuf 2005). Although the
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