Bartoleme De Las Casas, Brief Case Study

PAGES
2
WORDS
775
Cite

swarthmore.edu/SocSci/bdorsey1/41docs/02-las.html Reaction 2: Bartolome de Las Casas' brief biography and timeline

The Christian humanitarian Bartolome de Las Casas is characterized as one of the world's earliest international human rights advocates. During the Age of European Imperialism and conquest of the New World, Las Casas is justifiably called a colonist rather than a conquistador, although at the beginning of his ventures in the New World he took part in a "violent and bloody conquest of Cuba" and received "Indian serfs for his efforts" (Las Casas, Philosophy 302, 2010). Although he was a Dominican priest, and many Christian missionaries acted barbarically towards the native population, Las Casas became more and more Utopian in his outlook. He fought to ban slave labor and briefly set up a colony to teach the native people about Christ. He treated the natives in an equitable fashion. The first man to be ordained as a priest in the New World, fighting for the rights of the native people became his life's work during a time that few people cared about this cause.

From a modern perspective, Las Casas may seem overly idealistic, and too willing to impose...

...

However, for his era, he was notable for being one of the few people to speak out against the way natives were treated. He praised native culture and humanity. Although Las Casas' arguments did not prevail in the fight to ban the slave labor encomienda system because of the powerful political and economic interests that supported it, his life shows that Europeans did not uniformly support cruel colonization. It is a myth to state that the Spaniards had no idea what they were doing in the New World was wrong, and we must be relativistic in judging the past. Las Casas' life shows that humanity did prevail in some quarters. In fact Las Casas engaged in a famous public debate with Juan Gines de Sepulveda at the Council of Valladolid. Sepulveda defended Spanish actions. "While Las Casas convinced the theologians who presided over the debate and received official approval it was Sepulveda's teachings which largely prevailed in the Indies" (Las Casas, Philosophy 302, 2010).
Reference

Bartoleme de Las Casas. Philosophy 302. Oregon State. Accessed October 5, 2010 at http://oregonstate.edu/instruct/phl302/philosophers/las_casas.html

Sources Used in Documents:

Reference

Bartoleme de Las Casas. Philosophy 302. Oregon State. Accessed October 5, 2010 at http://oregonstate.edu/instruct/phl302/philosophers/las_casas.html


Cite this Document:

"Bartoleme De Las Casas Brief" (2010, October 05) Retrieved April 19, 2024, from
https://www.paperdue.com/essay/bartoleme-de-las-casas-brief-12116

"Bartoleme De Las Casas Brief" 05 October 2010. Web.19 April. 2024. <
https://www.paperdue.com/essay/bartoleme-de-las-casas-brief-12116>

"Bartoleme De Las Casas Brief", 05 October 2010, Accessed.19 April. 2024,
https://www.paperdue.com/essay/bartoleme-de-las-casas-brief-12116

Related Documents

Bartoleme De Las Casas An Analysis of the Activism of Bartoleme De Las Casas Often characterized by modern historians as the "Defender and the apostle to the Indians," Bartolome de Las Casas is known for exposing and condemning as well as exaggerating and misrepresenting the violent practices of Spanish colonizers of the New World against Native Americans. Marked by emotional polemic and often embellished statistics, Las Casas' voluminous works brought him both