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Stephen's speech is fiery and full of love and fury -- love for Christ, fury for the Jews who rejected Him: "You stiff-necked people! Your hearts and ears are still uncircumcised." (Here Stephen as much as says, "You are not real Jews. Real Jews would have recognized their Redeemer.) "You are just like your ancestors: You always resist the Holy Spirit!" The reaction of the Jews is to stone Stephen to death. Stephen accepts his martyrdom and dies as Christ died, with a prayer for his persecutors -- and out of that prayer comes (through the mercy of God) the conversion of St. Paul.
In conclusion, "we may say that perseverance as a Christian is the only true test of genuine faith in God and Christ" (Mugridge 81). The themes of Passover, desert, law, and death serve as signposts to perseverance and Christ. Each theme points to the coming of the Redeemer: The Passover foreshadows the shedding of the Blood of the Lamb (Christ); the theme of the desert is continued in the New Testament as both the Baptist and Christ...
The law is handed down by Moses and simplified by Christ, and death serves as the ultimate act of faith in both the Old Testament (see Abraham and Isaac) and the New (see Stephen).
Works Cited
Fitzmyer, Joseph. The Gospel According to Luke (I-IX), vol. 28. Garden City, NY:
Doubleday & Company, Inc., 1981. Print.
Hamm, Dennis. "Are the Gospel Passion Accounts Anti-Jewish?" Journal of Religion
and Film vol. 8, no. 1 (Feb, 2004). Print.
Hays, J.D. "Applying the Old Testament Law Today." Bibliotheca Sacra vol. 158, no.
629 (2001): 21-35. Print.
Mugridge, a. "Warnings in the Epistle to the Hebrews." The Reformed Theological
Review, vol. 46 (1987): 74-82. Print.
New Revised Standard Version Bible. New York, NY: HarperCollins, 2009. Print.
Sheen, Fulton. Life of Christ. New York, NY: Doubleday, 1990. Print.
Works Cited
Fitzmyer, Joseph. The Gospel According to Luke (I-IX), vol. 28. Garden City, NY:
Doubleday & Company, Inc., 1981. Print.
Hamm, Dennis. "Are the Gospel Passion Accounts Anti-Jewish?" Journal of Religion
and Film vol. 8, no. 1 (Feb, 2004). Print.
Exegetical Analysis: Exodus 13:1-14:31 In the first fifteen chapters of the book of Exodus, "Yahweh is seen as beginning to fulfill the patriarchal promise by means of redeeming Abraham's seed out of Egypt" (Beale, 1984, p. 130). The divine name YHWH, emphasizing God as one who effects and controls reality is highly significant in the context of these chapters. Through the revelation of His YHWH name, God demonstrates His authority, power,
Jerusalem Located east of Jordan River, the holy city of Jerusalem and its historic sacred atmosphere rest on the hills of the City of David. Its significance has spanned centuries -- millennia, in fact. Today it is viewed as a spiritual home to Christians, Jews, Orthodox and Muslim religions. Wars have been fought over it, and God Himself has been condemned to death there by a Roman prelate and the
Salvation in the Old and New Testaments The Old and New Testaments do have a very similar view of the theme of salvation in that is ensured by God through one's faith and righteousness. The connotation is originally defined in the Old Testament, but the theme is extended in the New Testament to illustrate the necessity of Jesus Christ and his ultimate sacrifice to bring salvation to mankind. Still, there are
Last Supper Leonardo Divinci Analysis of "The Last Supper" Overview of Leonardo da Vinci Analysis of "The Last Supper" The selected piece of artwork of Leonardo da Vinci's and it is one of the most popular paintings that depict the Jesus Christ with his twelve disciples at the dinner table. This painting is briefly providing a clear picture of both history and religion due to which it has always been fascinated with its unique
" In fact, he and others instead see the gospel as a condemnation of the Jews who chose insurrection. Mark saw the choice between Barabbas and Jesus, as it was told and not necessarily as it happened, as one that symbolized the dramatic fate awaiting Jerusalem. In Greek, the technical term for such a rebel bandit is lestes, and that is exactly what Barabbas is called. He was a bandit, a
Gustavo Gutierrez did just that in Latin America, employing Marxist analysis to interpret the Jesus' teachings in the Gospel. Gutierrez founded Liberation Theology, which is, essentially, the twentieth century take on Violence and the Cross. Christ is viewed less as Redeemer and more as Liberator. Evans discusses this same interpretation in black theology, which is, essentially, a continuation of Liberation Theology: "In spite of the ravages of their kidnapping and