Philosophy Final Soccio's Archetypes of Wisdom gives a relatively thorough survey of philosophy from ancient "wise men" like Socrates down to present-day university professors like Martha Nussbaum. It gives a sense of philosophy as not only applicable to serious questions in our daily life, but also. I think the three biggest areas in which I learned from Soccio's survey of philosophy relate to religion, utilitarianism, and something I would like to

Philosophy Today The final chapter of Soccio's Archetypes of Wisdom brings philosophy into the present day, by discussing several current practioners of philosophy and hinting at applications that can be made of their ideas. I would like to discuss three problem areas in human life -- poverty, gender difference, and sexual ethics -- to look at how contemporary philosophy seems to be approaching the subject. The issue of poverty is raised interestingly

Religion Historical Purpose of Romans 11 Exegesis of Romans 11 Israel Not rejected A Remnant is Left Warning to the Gentiles The Eventual Blessing of Israel The Epistle to the Romans: Chapter 11 It seems that there is more writing about Romans than there is any other book outside of the actual Gospels themselves. The reason for this can be explained in the fact that most regard Romans as a fifth inspired Gospel tract. Even though there are

Religion in the Modern World Religion Modern World Religion is something that is as old as man. It means "almost everything because religions deal with the whole of human life -- and death" (Bowker 2006). Since the beginning of mankind, individuals have searched themselves and others, contemplated the universe and all its elements, and religions are what were formed through these personal and public explorations. But what exactly are religions? What does

Religion Is Jesus the Only Savoir? Is Ronald H. Nash's opportunity to develop a passionate and well-developed argument answering yes: yes, Jesus is the only Savoir. However, Nash does not rest on the reader's understanding or experience of faith to make his case. The author takes a different approach, using logic and reason to explain that at least to a believer in Christ, there can be no other paradigm other than

E., God). Marx and Engel saw it as something that is fantastical -- a fantastical reflection of the minds of men (Marx & Engel p 161). Buddhadasa writes that the Buddha believed in the reality of a spiritual existence, yet he refused to interpret it as something -- a revelation -- beyond itself (p 146). Feuerbach thought that religion saw the main difference between man and brute was the fact that brutes