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I never found out what became of him afterwards.
Uniting psychology with spiritual guidance would be the ideal way, I believe, that Eric could have been reached. Eric had clear psychological problems that related to his difficult family situation. But there was also a clear, deep spiritual craving to relate his longings to a cause larger than himself, and to engage in some form of self-improvement. Eric had a good will and a curiosity about the questions that grip the minds of so many adolescents, like 'why am I here,' and 'what is the purpose of all of this?' But his energies needed to be directed into more productive channels than drugs. Also, Eric lacked a true sense of interdependence. He had been brought up in an insecure value system, so he experimented with his personal morality, much in the same way he experimented with drugs. He saw himself as different and removed from other people, and justified his use of drugs because he was not using drugs (he said) for the same reason as people who just wanted to get high to enjoy a part or feel buzzed. By becoming a part of a substance-free community that fulfilled his spiritual needs, Eric might have gained a positive sense of connection, rather than merely defining himself against other people. This desire for isolation, obviously, may have been rooted in a failure to trust other people that were the result of his difficult family upbringing, as he was the child of divorced parents, and a biological...
Also, because the culture of faith and the culture of psychology are often paired against one another in the contemporary consciousness, will believing fundamentalist Christians feel comfortable discussing intimate issues using the vocabulary of psychology?
Action
This book is perhaps most useful in its harmonization of the positive, humanistic psychological values of community and interdependence with the traditional Christian values of family and church-based initiatives. Creating psychological counseling sessions or meetings for people undergoing specific personal difficulties (like drug addiction, the terminal illness of a loved one, etcetera) within the context of my own church community is one way to apply the principles of the book. Another idea is to apply Christian values to programs designed to help counselees deal with addiction or other psychological conflicts and include these programs as part of the services offered by the church. These are all ways to help struggling individuals reformulate their experiences into a positive search for meaning and purpose.
Table of ContentsIntroduction 3Review of Literature 7Improves Brain Development 7Increases the Frequency of Positive Mood 8Boosting Self-Esteem 11Enhances Physical Health 13Heightens Feelings of Happiness 16Discussion 19Conclusion 26Works Cited 28IntroductionIn an increasingly interconnected and fast-paced world, many people are searching for ways to find balance, peace, and deeper meaning in their lives. Spiritual practices offer a powerful tool for connecting with our inner selves, accessing our intuition, and fostering a sense
Freud makes it clear in one of his letters that he is atheist, though he denies attacking Christianity directly, but as a default to attacking Judaism, which was his faith of birth. It can be called an attack on religion only in so far as any scientific investigation of religious belief presupposes disbelief. Neither in my private life nor in my writings have I ever made a secret of my
An Eclectic Path Although Manly P. Hall is hardly a household word, nor the Philosophical Research Society he helped to found, he was clearly instrumental in showcasing the value of comparative religions. Now that the entire world is interconnected via new media, aware of the vast array of beliefs and religions that characterize human societies, it is more important than ever to recognize the value of people like Manly P. Hall. Hall
Spirituality The Effects of Spirituality: The Mental and Physical Aspects of Spirituality for the Elderly The relationship of spirituality to aging is not a new idea. Society, as a whole, has been thinking about spirituality and its effects on aging since the first recording of religious history. The relationship is examined by scientists, medical doctors, spiritual healers, and individuals alike. The effects of spirituality on the elderly population have been shown to be
The Council of Christian Colleges and Universities even suggests that, "psychological theories are not proven, and since the proximate cause of mental-emotional problems is spiritual, one should rely on Biblical principles for [emotional] healing" (Mills, 1999). In the book, Dr. Anderson even suggests that mental illness is a form of distortion of our understanding of who a person regards themselves to be and the way they view their relationship
(Paul, 2005) In fact, the AAPC survey found that African-Americans, devout evangelicals, people without a college degree, the elderly and people age 18 to 29 are most likely to fear that a professional counselor won't take their religious beliefs into serious consideration when treating them. (Paul, 2005) People come to Christian counselors for two reasons," commented Randolph Sanders, executive director of the Christian Association for Psychological Studies, an association of