Note: Sample below may appear distorted but all corresponding word document files contain proper formattingExcerpt from Essay:
Racism in Australian Sports
History of racism in Australia
Self-identity when approached from the concept of sociological perspective identifies it with a reciprocal relationship between the self and society. The influence of self to the society is through the actions of individuals, hence creating networks, groups, institutions and organizations. On the other hand the society has influence to self by its ways of shared language as well as meaning that makes one to take the role of others, participate in social interaction, and reflect oneself as an object. The core of selfhood has been constituted through the later process of reflexivity. Since the self appears in and is reflective of society, the understanding of self in terms of sociological approach and its part reveals that we as well have to understand the society where the self is acting and we should always remember in this event that the action of self is many a times in a social context in which other self exist.
Racism in sport has been an issue in Australia even though all Australians of various color, race as well as ethnic origin had united as one in their participation in cheering home Cathy Freeman to gold in the final of the Sydney Olympic Games 400 metres. Sports and sporting forms the ultimate cross-cultural mixing pot in Australia. It has established platform where respect for ability and the camaraderie of teamwork overcomes intolerance and exclusion, where the people cheer their champions without considering the color, of the sound of their sir name or the color of their skin.
According to researches, even though racist attitudes tend to have still been largely manifested, it has as well considerably reduced in terms of overt racist behavior, the reason behind it is considered to be due to development of strong social norms against openly expressing racist views. This change of attitude has gained support from comprehensive racial discrimination laws administered by the Human Rights and Equal Opportunity Commission (HREOC) at a federal level without forgetting the state and territory anti-discrimination commissions. Other researches on the other hand point out those social norms have not been well developed in every section of Australian coexistence, for instance in the sporting arena.
Within the sporting activities of Australia, which has been expected to be the fore front of fighting against the racism, it has been the opposite over the century. For instance, Eddie Gilbert who was a Queensland fast bowler and took 5 for 65 against the touring West Indies in 1929 and who once bowled Sir Donald Bradman for a duck in 1931, came to be excluded from higher honors with the reason behind it happened to be his indigenous background; another evidence was Duong Nicholls, the champion Fitzroy Australian rules football winger who later became the governor of South Australia found himself rejected by blue-blood Carlton in the late 1920s that he was smelling. In those early years of Australia's federation to the dominant culture the idea of racist abuse tended to be legitimate and normal, and was seen as a part of playing the game, (McNamara L, 2000).
The Australian federal laws have been established with the aim of protecting people against racial discrimination in sports as well as other areas. HREOC administers "Racial Discrimination Act 1975 (Cth) (RDA) that makes sure that people have to be equally treated no matter their color, race, descent, background, ethnic origin. Through the racial Hatred Act 1995(Cth) it provide a platform where people are able to air complaints whenever they have been racially offended or have faced abusive behavior.
The aim of the RDA is to create a balance between the right to communicate freely and the right to live free from vilification. Every state and territory are as well having a legislation that put it to be unlawful to discriminate or harass based on an individuals' color, race, ethnic or ethno-religious background, national and ethnic background. This as well applies in a sporting organization in case the individuals who represent the organization for example, board members, coaches, officials, mangers and others, happens to behave unlawfully when they are in their duties. It is the obligation of the sporting organization to make sure that they prevent any unlawful act: They can do this through establishing policies and procedures, codes of conduct as well as offering education and training to its members for them to avoid such situation arising that could make them liable.
Majorly the obstacles that is experienced within the sport could be discrimination, racism, vilification or harassment by spectators directed at players, by player directed to other players or in form of racist behavior among spectator groups who are rival that could change into violence and disruption within the sporting. Some other can be actions of the media commentators, coaches and sporting officials, ( McNamara L, 2001).
Colin Tatz's observation in his book "Aborigines in sports" defines that they tend to be Australians when they are winning while at other times tthey are define as Aborigines revealing the way Aborigines. For many indigenous sportsmen and women to have managed to overcome racial prejudices, it has been a great courage for them to have done well in their chosen sport, (Colin Tatz, 1980). Because of their efforts, there has been change where the sporting community is now showing a greater understanding to the challenges that are facing the Aborigines players. Their good achievement has been a key for narrowing the barriers thus making them the role models for Indigenous and non-Indigenous people alike.
Various efforts have been made in trying to end the differences, like for example; the 2007 federal funded initiative "Sporting Chance-School-Based Sports Academies." Under it more than twenty sporting academies have been established having the objective of improving attendance, retention as well as literacy of Aboriginal students in across Australia especially in sporting-based programs that tend to be supplemented by academic activities. A research was done on the longitudinal impact of one of the programs concerning the educational outcomes, school climate psycho-social drivers on Aboriginal students.
Based on the sport academy, Girri Sports Academy for Indigenous Students has 130 enrolled students currently and is located in Western NSW. The Strategy involves has been influenced by self-efficacy, self-concept, as well identity theory and research. The employed research uses multi-method and multi-occasion multi-cohort (MCMO) methodology. The focus of quantitative data is on students questionnaire that is always administered every start of their calendar every year which is in November for a period of two years based on the multiple cohorts of students that take part in the Girri sports academy. The academic outcomes of students in English, Mathematics and PD/H/PE will be traced over the two-year period and retention data sourced from school records.
Some of the finding indicates that NSW, 51% of the Indigenous students happened to remain at school for the purpose of completing their year 12. On the other hand, the figure of the Western NSW, seems to be less indicating only 29% of the Indigenous students managing to complete year 12. This can be linked to the idea that Aboriginal students in the Western tend to limit their future life choices, further study possibilities that they have, and the number of career opportunities. As much as various strategies have been tried out within the Western NSW region, the retention data has failed to rise up for past years. The factors have been associated with individual student support, failure of coordinated approach that addresses retention issue, engagement strategies as well as quality teaching.
The research has been as well based on the self-concept as an important part of the adolescent development and that plays a very significant role in educational outcomes. The development of sports skills in addition to their participation in sports forms subsidiary outcomes, (Marsh, H.W. et.al, 1998). Together with other academies, their educational programs and strategies tend to be broad and it crosses variety of government sectors. Like these academies delivers career, sports coaching and training, sport science and sport medicine courses, traineeships, vocational qualifications, umpiring and club management programs. This is as well to determine the impact of sporting of the Sporting Chance initiative on students' outcomes on improved literacy and increased retention and attendance rates.
Just like Girri Sport Academy their investigation provides an evaluation on the first year of a longitudinal study that tests the Sporting Chance initiative impact on the outcome of the students towards their improved literacy and increased retention. The investigation as well include examining the impact of change in motivation, school belonging and academic resilience on outcome. Different domains are used by Girri Sports Academy in developing self-efficacy of the students. On top it tries to, foster competencies across a number of domains-emotional, behavioral and cognitive; develop positive relationships; nurture a clear and positive identity; provide opportunity for social involvement; and, foster a belief in the future.
Amongst the focus of the intervention strategies, enhancing self-efficacy of the students in academic achievements seems to be of importance.…[continue]
While children should be the main targets of this approach, education can also reach other members of Australian society. Through their children, parents will be exposed to these new ideas. Seminars, plays, and other cultural events can also help open the minds of adults. In this circumstance, the unfashionable nature of racism in Australia will be beneficial; to keep up appearances, many will support and attend these events. Thus, racism
History Of Discrimination From Legislation to the Present Day There are various form of discrimination that have been in existence over the decades, racism is just one of the oldest and most prevailing kind of discrimination. Racism is the belief that a race of people is inferior to another. Various practices in the U.S. are seen to be motivated by racism and these include the slave trade where humans are treated
Both what make up a race and how one recognizes a racial difference is culturally determined. Whether two individuals consider themselves as of the same or of different races depends not on the degree of similarity of their genetic make up but on whether history, tradition, and personal training and experiences have brought them to think of themselves as belonging to the same group or to different groups (Spickard,
Following are Hofstede's four categories and what they measure: Power Distance (PD) is the "extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally" (Hofstede 1998) with a small PD meaning more equality in the society, and a large PD meaning less. Individualism (ID) defines whether the society expects people to look after themselves or not. Its opposite is
Schwartz (2006), many arguments are presented, most of which generally criticize the Western treatment of First Nations people or address women's rights issues. As an example, "Aboriginal Australia: Current Criminological Themes" by Rick Sarre (2006) focuses on the affect of British colonialism in Australia on the Aborigines, connecting it to a vast overrepresentation of Aborigines in the Australian penal system. "The Left Realist Perspective on Race, Class, and Gender"
sociology in indigenous populations. Specifically it will discuss what the terms ethnicity and racism mean, and critically examine how these terms apply to Indigenous Australians? Ethnicity and racism apply to Indigenous Australians (Aborigines) throughout their history, sad but true. Since the English first settled Australian in the 1700s, the Indigenous population has suffered greatly, and it is one of Australia's greatest shames that it went on so long. The Indigenous
16). In comparing a number of literary elements in one story, Smith and Wiese (2006) contend that at times, when attempting to transform an old story into a modern multicultural version, cultural meanings of the original story may be lost. In turn, the literature does not subject the reader to another culture. For instance, in the story about the fisherman, that Smith and Wiese access, the plot remains similar plot,
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