American Revolution
Criticisms against and praise for colonialism in America: A comparative analysis of "Common Sense" by Thomas Paine and "Origin and Progress of the American Rebellion" by Peter Oliver
The declaration of King George III of the United Kingdom that America is in an active state of rebellion in August 23, 1775, marked the opportunity for Britain's 13 colonies in the country to be liberated from British colonialism. The path towards rebellion in America is an arduous process, where there had been a series of economic and political pressures that Britain had imposed in order to maintain control over the gradually rebelling members of the colonies.
What made the study of the history of the American Revolution interesting is that there are numerous literatures illustrating the political and economic climate between the Americans and British at the time where rebellious ideologies and propaganda are gradually increasing. There had been two factions or groups that characterize individuals that are opposed or in favor of the growing rebellion against Britain and each faction has their own reason or justifications for opposing or siding with Britain on the issue of American rebellion.
In this paper, two discourses on the American rebellion are given focus, representing the factions that are for and against it. Thomas Paine, author of the "Common Sense," represents the American rebellions expressing discontent and want for liberty from Britain. Peter Oliver represents the British side and argues his own opinion of the rebellion in his discourse entitled, "Origin and Progress of the American Rebellion."
It is important to discuss first the ideas of the Americans who started to rebel against Britain in order to have an idea of how colonialism becomes a detriment to a nation's pursuit for more liberal economic and political systems. In the "Common Sense," Paine offers a critique of the British monarchy as his basis for the inefficient leadership that Americans are constitutionally bound to respect and obey.
He defines the monarchy as "the most prosperous invention the Devil ever set foot for the promotion of idolatry." He argues that monarchy is inherently a manifestation of inequality and oppression initiated by humankind (specifically, by Britain), where the difference between the rich and the poor became more pronounced and repressive. Paine argues that oppression due to social class and political control is not permissible since it is not the same as 'male and female distinctions governed by nature' or 'good and bad distinctions in heaven." No way is the monarchy or the political right of the "exalted ones" a natural law of humankind; thus, this means that Britain has no right to govern other lands and promote its interests at the expense of other nations.
He goes on to criticize the individual who is or will become the King for the British monarchy. Paine identifies the King as no different from ordinary men who was only given economic and political privilege upon birth just because he belongs to the same blood lineage as the previous Kings were before him. He criticizes the King as "the most ignorant and unfit of any throughout the dominions," having grown "insolent" and "poisoned by importance" due only to the fact that he is to become heir to the throne. The danger, Paine warns, is giving the responsibility of governing Britain and its "business civil and military" on the hands of an individual who was led a life of comfort, away from and unaware of the poverty, conflict, differences, and other realities that people experience everyday.
In effect, he argues that the British monarchy, being unfit to govern wisely, cannot decide wisely for America as well. This fact makes the issue of rebellion all the more important for Americans to take action against the country's colonizer. America will truly become a liberal nation if it is released from the bondage that the monarchy puts on them. It is through "Common Sense" that American citizens realized the potential power that they can have over Britain and the monarchy; in fact, Paine's discourse spurred Americans to take action and participate in the rebellion that would be later known as the American Revolution.
Paine's position about the American rebellion directly opposes Peter Oliver's assessment in "Origin and Progress of the American Rebellion." In this discourse, Oliver expresses blatant disdain and disapproval for the Americans (who are actually British citizens) who have become the main 'instigators' to the brewing antagonism among Americans against Britain. Unlike Paine's general reference to the British monarchy as the subject of his criticism, Oliver boldly identifies the individuals whom he considers as responsible for the growing interest and participation of Americans in the rebellion against Britain. In "Origin," he uses personal attacks on the life and behavior of the leaders of the "Faction," the term he uses to refer to Americans who are against Britain.
One of Oliver's "interesting" discussions in "Origin" is a special section on Samuel Adams, one of the leaders of resistance against British rule, which he described as a man who fits one's idea of a "Picture of the Devil." He identifies the man as well-educated, although his intellect, according to Oliver, had only been exerted on efforts or activities, which he implies to be illegal or criminal in character.
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