Asian Philosophy As A Concept, "Wu-Wei' Literally Essay

PAGES
4
WORDS
1383
Cite

Asian Philosophy As a concept, "Wu-wei' literally means 'in the absence of/without doing exertion,' and is often translated as 'doing nothing' or 'non-action'." (Slingerland, 2003) But this definition refers to the mind of the person involved, not the actual action taking place. The actor's mental state, or spiritual state, is the focus of "Wu-wei," and since it does not limit itself to the actual action taking place, anyone can strive to achive "Wu-wei." All one must do is dedicate oneself to attaining a state of "personal harmony in which actions flow freely and instantly from one's spontaneous inclinations-without the need for extended deliberation or inner struggle…." (Slingerland, 2003) And while this has traditionally been accepted by Western researchers as the goal of the Chinese governmental relationship with its people, it also extends outside the realm of government and into the lives of individual people. It is believed that the concept of "action-less action" can be the basis/goal of an individual's life, with individuals of all social levels and occupations dedicating themselves to the idea that they can achieve "Wu-wei" in their daily lives. This idea can also be transplanted across time and space to 21st century America, with ordinary Americans embracing the concept of "Wu-wei" in their daily urban lives.

But how can an ancient Chinese concept be of use to a modern, urban American? Like the ancient Chinese, Americans can too benefit from the concept of "Wu-wei" by dedicating themselves to perfection in anything they do. Whether they are a bricklayer, or an Information Technology technician, it is not the tangible action that is important but the mental, or spiritual state of the person involved in the action. A person must employ the proper attitude in their occupation, one that is accepting of all the minor annoyances and mistakes that come from human activities. One must dedicate themselves to be the most perfect at what ever they are doing, and this dedication is centered in the mind. That is why a proper attitude is essential for the attainment...

...

For instance, typing on a keyboard is something that everyone in the modern world is forced to do, but it is also very difficult. However, with the proper application of the principles of "Wu-wei," typing can become an "action-less action" that increases efficiency and effectiveness. I personally believe that this kind of application of the principles of "Wu-wei" can not only be useful to me, but can also give me an edge over others in society when it comes to performing tasks.
However, it is important not to become trapped in the paradox of trying to act without trying to act. "Wu-wei" is something that must come naturally from dedication, practice, an time. In other words, one cannot consciously attain "Wu-wei," but can only perform on the task at hand, over a period of time, until that the task simply becomes second nature; and one performs it without consciously thinking about it. All one has to do is attempt to play the game of golf to understand how consciously attempting to act without acting is the best way to mess up a golf game. The golfers that are the best have dedicated so much of their lives to performing the game that they no longer actually think about how to swing the club properly; they just simply do it. They act (swinging the club), without acting (thinking about swinging the club), and they attained a state of such perfection that the actual swinging of the golf club is just a secondary concern, just attempting to swing a club is enough for them to do it properly. Unfortunately, most ordinary golfers spend too much time thinking about their swing (while they are swinging), and this only diverts their attention from simply performing a proper swing.

Another concept originating in Ancient China is the concept of the "Superior Man," as defined by the Great Chinese philosopher, Confucius. His concept of…

Sources Used in Documents:

References

Confucius. (2007). The Analects of Confucius. New York: Columbia UP. Print.

Fisher, Mary Pat, Lee Wroth Bailey. (2012). An Anthology of Living Religions. Upper Saddle River, NJ: Pearson. Print.

Slingerland, Edward. (2003). Effortless Action: Wu-wei As Conceptual Metaphor and Spiritual Ideal in Early China. New York: Oxford UP. Print.


Cite this Document:

"Asian Philosophy As A Concept Wu-Wei' Literally" (2012, April 25) Retrieved April 20, 2024, from
https://www.paperdue.com/essay/asian-philosophy-as-a-concept-wu-wei-79563

"Asian Philosophy As A Concept Wu-Wei' Literally" 25 April 2012. Web.20 April. 2024. <
https://www.paperdue.com/essay/asian-philosophy-as-a-concept-wu-wei-79563>

"Asian Philosophy As A Concept Wu-Wei' Literally", 25 April 2012, Accessed.20 April. 2024,
https://www.paperdue.com/essay/asian-philosophy-as-a-concept-wu-wei-79563

Related Documents
Wuwei in the Daodejung the
PAGES 8 WORDS 2804

An excellent example of this principle is the art of cooking. When one cooks, they may follow a recipe. However, if they find in the middle of the recipe that the dish is cooking too quickly, they may have to exercise flexibility and make adjustments to avoid ruining the dish. They cannot follow the recipe without thought, but must make adjustments as they go along. Flexibility must occur spontaneously and