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Chinese Philosophy
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What is Chinese Philosophy?

Chinese philosophy encompasses the major intellectual traditions that emerged from ancient China and continue to shape thought across East Asia and beyond. Students encounter this topic in courses on world philosophy, Asian studies, religious studies, and intellectual history. Its academic richness lies in the diversity of its schools — including Confucianism, Daoism, and Mohism — and in the way these traditions address foundational questions about human nature, political order, ethics, and the cosmos. Texts such as the Tao Te Ching, the I Ching, and the writings associated with Confucius and Mencius serve as primary sources that reward close reading and contextual analysis.

Student papers on this topic tend to take several distinct approaches. Comparative essays are especially common, examining differences between thinkers such as Mencius and Confucius, or contrasting Neo-Confucian philosophers Zhu Xi and Wang Yangming. Historical approaches situate philosophical developments within specific dynasties, such as the Tang or Song periods, exploring how ideas shaped governance and culture. Some papers analyze the applied relevance of these traditions, including how Confucian concepts like face influence contemporary business and cross-cultural communication, while others treat texts like the I Ching within frameworks of religion and cosmology.

A strong essay on Chinese philosophy stakes a clear, arguable thesis rather than simply summarizing a thinker's views. Evidence drawn from primary philosophical texts carries the most weight, supported by historical context that explains why a particular idea emerged when it did. The most common pitfall is treating these traditions as monolithic — Confucianism, for instance, evolved significantly across centuries, and collapsing those distinctions weakens any comparative or historical argument.

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Paper High School
Religious beliefs and social structures in ancient Near Eastern and Indian societies
The different religious beliefs of the Mesopotamians, Egyptians, Hebrews, and Assyrians tell us many things about the differences in these societies. However, since there was much cultural contact in the Fertile…
Paper Doctorate
Mohism and Neo-Confucianism: human nature and philosophical doctrine
The interest in culture and psychological doctrines the paper analysis is aimed at comparisons and contrast of the Mohism and Neo- Confucius. These two psychological aspects have assisted Chinese in determining human aspects as whether good or evil. This has been attained by reviewing the literature review by Wing-Tsit, a reputable Chinese psychologist.
Paper Undergraduate
The sage in Tao Te Ching: attributes and ideals
"Tao Te Ching" is one of the ancient texts of Chinese philosophy, written in the sixth century BC by Lao Tzu. There is some controversy surrounding the authorship of this small 5,000 character book but Lao Tzu is…
Research Paper Doctorate
Global Healthcare Systems: Comparing Models and Outcomes
Martens, Pim. (200). "Health Transitions in a Globalising World: Towards More Disease or Sustained Health?" Futures, Vol. 34, Issue 7, p. 635+
Paper Doctorate
Human Nature in Chinese Philosophy: Mencius and Xunzi
When considering good and evil, one must ask himself what is good and what is evil, not only when these two terms are being discussed in relation to man's actions, but also as two key concepts of human existence. It is my opinion that addressing any of these issues with a strong statement of either existent or nonexistent is an act of extreme boldness, because the two terms are often applied differently in cultures and societies.
Research Paper Doctorate
Mencius and Xunzi: Human Nature in Classical Chinese Philosophy
Both these philosophers are part of the classical age of Chinese philosophy which occurred during the ending years of the Zhou or Chou dynasty. In Christian terms, this period is from 1045 BC to 256 BC.
Paper Undergraduate
Sun Tzu as Confucian Scholar-Soldier and Military Philosopher
Sun Tzu and his famous book The Art of War cannot be understood apart from the Chinese cultural and historical context that produced them, although his concepts were widely borrowed and imitated over the past 2,000 years. He was a contemporary of Confucius, after all, and his assumptions about warfare were harmonized within that philosophical tradition. Warfare was an evil, a waste and cause of disharmony and disorder, especially when it was prolonged. It was a waste of lives as well as the resources of the state, and should therefore be avoided through deterrence and clever diplomacy, and only then be used as a last resort. The most brilliant commander was the one who was able to defeat the enemy without fighting battles, although if these had to be fought then they should be won quickly and decisively.
Research Paper Doctorate
Human Nature in Confucianism, Xunzi, Mencius, and Christianity
This paper discusses the issue of human nature as it relates to philosophy. Some argue that human beings are inherently good. Others believe that human beings are inherently bad and have to overcome their nature in order to be considered good. Although these perceptions differ in many ways, they all agree that human beings have a degree of choice.
Paper Undergraduate
Confucianism in East Asian Cultures: China, Korea & Japan
The paper looks at Confucianism and the rules that guide it. First the historical perspective is highlighted and how it came to dominate East Asia in Japan, Korea and China. It then highlights how this movement shaped the history of these three countries and how it can be or still is applicable in the contemporary society
Research Paper Doctorate
Confucianism and Daoism: Beliefs, Ethics, and Harmony
Confucianism and Daoism are Chinese religious traditions. While they are considered by some to be very different they are often actually woven together (Mou, 78). The teachings of one are often relatively consistent…